Why The Chinese Plan For Mideast Peace Matters
May 13, 2013 § 2 Comments
The most consequential development for the long term prospects of a more stable and peaceful Middle East that took place this week was not John Kerry’s effort to move Russia closer to the American position on Syria and take steps toward negotiating a political transition, nor was it the news that Israel has quietly implemented a freeze on new settlement construction in the West Bank that may lead to new negotiations with the Palestinians. Rather, it was the lightly scoffed and derided announcement of a Chinese plan for Israeli-Palestinian peace that covered no new ground and relied on the tired formula that has been in place now for decades. The Chinese plan, presented to Mahmoud Abbas in Beijing while Israeli Prime Minister Netanyahu was being feted in Shanghai, recycles the ideas that are generally recognized to be the eventual key to a settlement – an independent Palestinian state in the West Bank with East Jerusalem as its capital, an affirmation of Israel’s right to exist and genuine need for security, an emphasis on land for peace and the need for any resolution to the conflict to be a negotiated one, and calls for greater international involvement in bringing both sides to the table. In essence, the Chinese plan is the equivalent of a blue-ribbon commission report that calls for the same measures as the previous blue-ribbon commission report on the same subject. The plan was dismissed by some as not mentioning anything new, and was dismissed by others as being too tilted in the Palestinians’ favor, and the widely held assumption is that this brief Chinese foray into the peace process will soon be forgotten.
While it is true that China’s four-point peace plan covers no new ground and has no greater chance at being implemented or moving the needle on negotiations than any previous U.S., European, or Quartet initiatives to date, the fact that China has even waded into these waters is monumentally significant. The Chinese peace plan is much greater than the sum of its parts, as it indicates a real willingness on China’s part to be an actual stakeholder in the international system and to begin using its status to solve problems and be a force for stability. That China has chosen to step forward on the Israeli-Palestinian dispute speaks volumes given the symbolism of this particular issue.
The Israeli-Palestinian conflict is the Rolls Royce of international problems; it is very big and shiny and everyone wants to be seen riding in it. Not only has it lasted for decades, it is enormously high profile and solving it has been the dream of too many American presidents and U.N. secretaries general to count. Despite the fact that everyone knows how it will eventually be resolved, it plays an outsize role in diplomacy given its salience to hundreds of millions, if not billions, of people in the West and the Middle East, and it elicits strong opinions from people who have no direct connection to it other than what they see and read in the news. By choosing to offer its own plan for Israeli-Palestinian peace, no matter how overworn and unoriginal, China is signaling that it understands its international responsibilities as the world’s most populous country, largest military, and second largest economy. The details of the peace plan do not particularly matter; what does matter is that China is making an effort. It is no accident of history that the Quartet tasked with solving the Israeli-Palestinian issue is made up of the U.S., U.N., European Union, and Russia, but does not include China, as China has never indicated any willingness to be involved. As a country with a reputation for caring only about its quest for natural resources while sitting on the sidelines and generally obstructing any constructive efforts to solve global problems, the fact that China is trying to be proactive in the most high-profile global problem of all is a good sign.
The cynical take on this is that China is only now getting involved in an effort to curry favor with oil-rich Gulf Arab countries, curry favor with Israel now that it has massive natural gas fields coming online, or both. Yet even if this is the case, a greater Chinese effort to take ownership of this issue will cause greater Chinese involvement on a host of global governance issues whether China wants it or not. Once China becomes involved in the Israeli-Palestinian scene, it will be harder to walk away from other areas in which China does not have an obvious stake. China might actually even be able to break a deadlock on the Israeli-Palestinian front despite having nothing new to say just by virtue of being a new party with some credibility on both sides, and a larger role in other regional issues for China that do not have an obvious impact on Chinese economic interests, even if it is being done to counter American power in the Middle East, will mean that China is at least accepting that to be a world power means not letting international problems fester.
One of the big picture problems in international relations over the past decade has been how to get China to be a responsible stakeholder in world affairs and use its influence in a way that benefits the entire globe. To the extent that China begins to insert itself into other thorny problems in the Middle East, such as the Iranian nuclear standoff or the Syrian civil war, it will hopefully portend a positive trend for tamping down upheaval in the region. As much hard and soft power the U.S. brings to bear on regional issues, it clearly cannot solve problems alone, and having another major outside power exert a responsible influence – as China seems to be doing now with North Korea – can help alleviate some of the burden on the U.S. and add another powerful impetus for warring parties to come to agreements to end conflicts. China’s particular solution for a lasting peace in the Holy Land might seem like a small and unimportant story, but the bigger story here is what its foray into peacemaking means for its larger role in the world.
Freedom House’s Funhouse Definition Of Israeli Press Freedom
May 2, 2013 § 2 Comments
Freedom House released its annual “Freedom of the Press” report yesterday, in which it analyzes global press freedom and ranks countries by their levels of press freedom. Much like it does with its widely cited measure of freedom in the world, countries are given a designation of Free, Partly Free, and Not Free, and this year’s press freedom report contained at least one surprise, which is that Israel has been downgraded from Free to Partly Free when it comes to press freedom. For anyone who follows Israel and is a consumer of Israeli media, this comes as a head-scratching development, as Israel has four major newspapers that are evenly divided across the political spectrum, does not have any issues of jailing or intimidating journalists, and the press regularly investigates and criticizes the government for offenses big and small. Yet, Israel’s score for 2013 moved from a 30 to a 31, changing its overall press freedom status.
In the country report on Israel, Freedom House explains that Israel’s status was changed because of Ha’aretz journalist Uri Blau’s indictment for possession of state secrets, concerns surrounding Channel 10′s license renewal, and Israel Hayom’s market dominance in the newspaper sector threatening the viability of other papers. On the other hand, as the report notes, “Legal protections for freedom of the press are robust, and the rights of journalists are generally respected in practice. The country’s Basic Law does not specifically address the issue, but the Supreme Court has affirmed that freedom of expression is an essential component of human dignity. The legal standing of press freedom has also been reinforced by court rulings citing principles laid out in Israel’s Declaration of Independence.”
Some further perusal of the Freedom House section on Israel reveals the depths of the absurdity of the designation of the Israeli press as Partly Free. Every piece of evidence in the report for declining press freedom is immediately followed by the equivalent of a small print disclaimer letting the reader know that the alarmist claims are either not quite so alarmist or have not actually occurred. Freedom House lets us know that the media “continue to face the threat of libel suits” and then admits that no such suit has actually been brought without being withdrawn. Blau was indicted on charges of espionage for holding thousands of classified documents, but this was the first time the law had been used against a journalist in decades and Blau cut a plea deal in which he is serving – the horror, the horror! – four whole months of community service. The Knesset has debated a number of draft laws that would limit press freedom of expression and raise the statutory compensation amounts in libel suits, yet not one of these bills was actually passed so nothing has actually changed. Israel Hayom has captured 40% of the newspaper market and put pressure on other papers, so much so that Ma’ariv almost had to close, but in the end Ma’ariv was bought and is not closing, and just as Israel had two major rightwing papers and two major leftwing papers in 2012, the exact same lineup remains in 2013. I could go on, but you get the picture. The Freedom House report reads as if the designation of Israeli press freedom as Partly Free was made ahead of time, and then someone went hunting for facts to back it up but couldn’t even find the clear and unfettered evidence they were looking for. Doing some really top notch reporting in the Times of Israel, Haviv Rettig Gur talked to “Freedom of the Press” project director Karin Karlekar, who admitted that the issue of libel suits was not about how they are handled in Israel specifically but because Freedom House generally opposes libel suits, that the issue with Blau isn’t even over the Blau case per se but that Freedom House is worried that this will be the beginning of a trend – despite the fact that this is literally the only instance of this law being used in decades – and that despite Israel Hayom’s market dominance Israel’s media is “very diverse.” So basically, Freedom House doesn’t have much of a problem with press freedom in Israel now, but what Israeli press freedom might look like in the future should a number of things go wrong.
In case you are wondering why Israel and its supporters constantly decry double standards and Israel being unfairly singled out for criticism, here is Exhibit A. Nobody claims that Israel is perfect, least of all me, but there’s no shortage of Israeli missteps to criticize without making new ones up. The idea that Israel’s press is not completely free is ridiculous, particularly to anyone who has spent even five minutes reading Israeli newspapers or watching Israel television, and if Freedom House wants to credibly assert differently, it’s going to have to come up with something better than a bunch of “yes, but” speculation.
Guest Post: Actually, Israel Is Unique
April 22, 2013 § 4 Comments
Last week I argued that supporters of Israel – myself included – would be better off dropping the “pro-Israel” terminology, and that one of the reasons that Israel is not viewed as a normal state is because Israel’s supporters create a Manichean dichotomy that inadvertently keeps Israel a state apart. My brilliant and talented Israel Institute colleague Margaret Weiss, who holds degrees from Princeton and Georgetown and was formerly a Research Associate at the Washington Institute for Near East Policy, disagrees with me, and so today I hand over the reins of O&Z to her so that she can explain why I am wrong:
I agree wholeheartedly that the pro-, anti- terminology that is inevitable in any discussion about Israel does Israel more harm than good. I also agree that it is not very meaningful for one to reduce one’s thoughts about a country which, like all countries, is multi-faceted and complex, to the terminology of “liking” or “disliking” it.
But I think Michael is incorrect in pinning the blame for this categorization more heavily on the pro-Israel camp. He writes that “Israel is virtually the only country in the world in which its supporters press people to loudly declare this support,” but it is in response to the pervasive demonization of Israel in the world that Israel supporters have adopted the pro-Israel categorization. Through no fault of its supporters, the Jewish State is perpetually in the spotlight, to a degree that far exceeds the country’s size and influence in the world.
Michael also argues that “the pro-Israel delineation unnecessarily defines support for Israel according to an extremely high standard and creates a threshold that keeps people out who wouldn’t otherwise necessarily be so situated.” In discussions with people who label themselves pro-Israel over the years, I can recall very few, if any, instances in which the individual had no criticism of the Jewish State. Nor do Israel’s supporters unthinkingly and blindly agree with everything that Israel does. Israel’s supporters understand that the label does not obviate criticism. At the same time, it is also clear that some, for political reasons, adopt the pro-Israel label while indicating through their words and actions that Israel would do well to remove itself from the map.
I also disagree that it is the fault of Israel’s supporters that Israel is not viewed as a normal state. Michael cites the expectation on the part of Israel’s supporters that the US should protect Israel at the UN with its veto power. But this expectation does not reflect the belief that there is never room to criticize Israel. Rather, Israel’s supporters know that even as dictators worldwide further restrict their people and people all over the world endure war crimes, torture and genocide, the UN focuses its attention on Israel. In 2012, for example, the UN General Assembly adopted 22 resolutions targeting Israel and just 4 on the entire rest of the world despite the crimes of the Assad regime against its people, to offer just one example. And this figure is representative of a trend in that body, dating back to the Zionism is Racism resolution of 1975. If there were any hope of the UN acting in a fair and unbiased manner, Israel’s supporters would not adopt such a black-and-white approach.
The difference between Israel and a country like the U.K. is that even Argentinians who hate the U.K. and want them to leave the Falkland Islands, don’t expect or want the U.K. to leave the U.K. The same cannot be said of Israel. In the unique case of Israel, some of its detractors believe the state should not exist, period.
Rethinking The Idea Of Pro-Israel
April 16, 2013 § 8 Comments
Back when I was a college senior majoring in history with a concentration in medieval Europe, I decided to write my honors thesis on William the Conqueror’s claim to the throne of England. My argument was that contrary to the universally accepted view among historians of that era, William did not actually have a legitimate legal claim to the throne and that Norman historiography was concocted ex-post facto to make it seem as if he did in order to justify the Norman invasion in 1066. Given that the House of Windsor and all of their forebears trace their lineage back to William, in making this argument I was casting aspersions on the legitimacy of the English royal house, and yet nobody ever asked or cared to know whether or not I was pro-England. Such a question would have seemed ridiculous and would have carried no resonance, as nobody thinks of themselves in such binary Manichean terms when it comes to our former colonial overlords. Whether one enjoys vacationing in historic Albion or detests England for its damp weather and the English insistence on referring to potato chips as crisps, people simply do not divide themselves into pro-England and anti-England camps, and neither do they feel the need to loudly declare their proclivities as a way of staking out political and ideological territory. Despite the close connections between the U.S. and Britain at all levels of state and society, whether or not someone supports Britain is not a political issue.
I now spend much of my time writing and thinking about Turkey. Sometimes I write things about Turkey that are complimentary and sometimes I write things about Turkey that take its government to task, and yet not once has anyone queried whether I am pro-Turkey or anti-Turkey, nor have I ever felt pressured to mark myself as one or the other. I am vociferous about my love of the country, its people, its culture, its food, but I can’t imagine ever describing myself as “pro-Turkey” only because it would seem like a ridiculous category in which to place oneself. If I walked around proudly tying my identity to this notion of being pro-Turkey, what would it even signify? Would it mean that I approve of everything the Turkish government does? That there is something about the metaphysical properties of Anatolia that I favor? That I just happen to like baklava and su boreği? I can tell you which academics and policy folks are hawkish on China and which ones are not, or which prominent DC thinktankers believe that the U.S. has been too tough on Russia since the end of the Cold War and which advocate for an even tougher approach, but I have never heard them labeled as pro-China and anti-China, or pro-Russia and anti-Russia. There is a reason when it comes to states, we generally do not define ourselves in relation to them as pro or anti.
That is, of course, unless we are talking about Israel. Everyone by now is familiar with the way that anyone with an opinion about anything having to do with Israel is immediately placed into one of two categories out of which it is increasingly difficult to escape. You are either pro-Israel or anti-Israel, and rarely is there room for a gray area. This relentless push to categorize comes from both sides, but in many ways it is actually driven by the pro-Israel camp. The stridently anti-Israel camp plays its role in this – and a quick perusal of the comments section of any foreign policy magazine article on Israel will quickly reveal the way the terms “pro-Israel” and “Zionist” are hurled as epithets – but it is the pro-Israel side that does a more thorough job of drawing boundaries. Politicians, pundits, journalists, and others are dubbed with the pro-Israel seal of approval, and those who are critical are dismissed as anti-Israel. While this is generally seen as a winning strategy, in many ways it actually does Israel more harm than good. As someone who firmly and unabashedly identifies with the pro-Israel camp, this 65th Yom Ha’atzmaut provides an occasion to reassess whether this marking of territory is actually productive.
The rush to proudly declare people and groups as pro-Israel harms Israel in two ways. The first is that it perpetuates a view of Israel as somehow different and as a country apart, and not in the sense of being a shining city on the hill but as a constant outsider. Israel is virtually the only country in the world in which its supporters press people to loudly declare this support, whether it be through large displays of strength in numbers like the annual AIPAC Policy Conference or through the omnipresent and explicit pro-Israel branding of Jewish groups and organizations. It reinforces a notion of Israel as an oddity and conveys a sense of insecurity among its supporters, as if without these constant reminders Israel would wither away. This is in no way to minimize the enormous security challenges that Israel faces, as the challenges facing Israelis are both real and constant. Nevertheless, as long as the world is forcefully divided into supporters and detractors, the normalcy that Israel craves will forever be elusive. Israel is not viewed as a normal state because its supporters do not allow it to be viewed as such. It is one thing to personally identify with Israel, and another to work to bring as many people into that same fold who have no real reason to identify with Israel any more than they would other Western democracies. The grassroots effort to get politicians to declare their undying love and support for Israel strikes an odd note to my ears, as I am unaware of any similar move by supporters of other countries. It creates a certain mystique surrounding the Jewish state that has some benefits but also some significant negative externalities. As someone who first visited Israel as a two year old, has been back nearly twenty times, and has spent a year living there, I know why I strongly identify with Israel and feel a deep personal connection to the country. Less clear to me is why it makes sense to encourage politicians with no real personal connection to Israel to express the same sentiment. The perception of strength that it creates is a false one that actually ends up backfiring.
Second, the pro-Israel delineation unnecessarily defines support for Israel according to an extremely high standard and creates a threshold that keeps people out who wouldn’t otherwise necessarily be so situated. For instance, if someone supports a strong relationship between the U.S. and Portugal, believes that the two should have tight military and diplomatic ties, would like to see visits by each country’s leader to the other’s country, but does not think that the U.S. should use its Security Council veto on Portugal’s behalf every time there is a resolution that unfavorably targets Portugal, we would say that this is a person who is favorably disposed toward Portugal. But because being “pro-Israel” implies a certain set of stances, including that the U.S. wield its veto in the Security Council to protect Israel from unfair treatment, someone who argues that Israel should have to fend for itself in the United Nations would find it difficult to gain the pro-Israel label. Similarly, someone who supports every public position advanced by AIPAC but also thinks that the U.S. should press Israel to return to the 1967 borders is guaranteed to be viewed as squishy when it comes to being pro-Israel because this position is seen as being outside the mainstream boundaries of what it means to be “pro-Israel.” The problem with this is that it consigns people who are sympathetic to Israel in most, but not all, situations to the outside of the club looking in, and in doing so alienates plenty of people who are inclined to give Israel more leeway than your average person. Marking boundaries strengthens in-group cohesion, but also makes your group smaller than it needs to be. It reminds me of the debate over whether having enumerated rights in the Constitution ends up being a good thing by clearly laying out lines that the government cannot cross, or actually unnecessarily limits the rights that citizens enjoy by implying that any rights not explicitly laid out do not exist.
If Israel is to ever be seen as just another country – and this would unmistakably be a good thing – the pro-Israel label needs to be left behind. When people no longer feel the need to shout their pro-Israel bonafides from the rooftops, it will be the proof that Israel has finally achieved normalcy, and that will do more for Israel’s security than a host of policy conferences will ever do. Let’s take the occasion of Israel’s Independence Day to rethink whether the term “pro-Israel” makes sense, and let people who are inclined to support Israel do it however they see fit.
Abuse Of The Press And Press Abuse
April 5, 2013 § 2 Comments
While the large number of journalists imprisoned in Turkey is getting increasing attention in the Western media and from press NGOs, an even more widespread – and in some ways more insidious – problem is press intimidation. Journalists in Turkey are under all sorts of pressure not to criticize the government, and end up engaging in self-censorship or are forced to limit what they write by their editors, who are themselves squeezed by the government. This pressure comes in the form of overt intimidation, such as when Prime Minister Erdoğan publicly attacks the press collectively or even singles out individuals for criticism, and comes in the form of de facto bills of attainder, such as when the Doğan Group was fined nearly $3.8 billion in taxes following an investigation into charity fraud that implicated government officials. Reporters and columnists are afraid to write anything about the government, the AKP, or Erdoğan that will be perceived as too harsh, and so much goes unsaid.
In this week’s Economist, Turkish journalist Amberin Zaman details how this process works by relaying how advisers to the prime minister will call an editor to complain about a columnist’s work, that columnist will be asked to tone things down, and will be then fired if he or she does not comply. Zaman notes that anything that has a whiff of scandal about the government gets buried, as do stories about Turkish support for Syrian rebels and Turkey’s role in transferring arms shipments to Syrian groups from the Gulf. None of this is new ground, but Zaman’s piece is especially notable for its timing: after starting to write her essay but before it was published, she was fired from her job as a columnist at Turkish newspaper HaberTürk for – you guessed it – being overly critical of the government. It will be interesting to see if the issue of journalist intimidation gets more traction now outside of Turkey given that Zaman is the Economist’s Turkey correspondent and frequently writes for other American and British publications. In any event, this type of behavior is enormously damaging to Turkey and is bound to backfire. By doing everything it can to protect its reputation at home by staunching criticism, the government is only ensuring that its reputation abroad takes a hit, and government officials’ loud proclamations about Turkish democracy ring hollow as long as reporters and editorialists do not feel free to speak their minds because they are constantly worrying about their job security.
On the flip side, Israel this week provided a good example of why sometimes journalists who are free to write whatever pops into their heads might sometimes want to think before putting down something particularly egregious. Amira Hass, a columnist for Ha’aretz, wrote an ode to Palestinian stone throwing on Wednesday, opening her column with, “Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance.” In advising that some guidelines be developed, she wrote that limitations “could include” – rather than should include – throwing rocks at civilians or at children, although Hass naturally does not want to dictate to Palestinian stone throwers who their targets should be. She went on to make some actually positive and useful suggestions on how Palestinians might implement classes on civil non-violent disobedience and better educate themselves to document Israeli military abuses, but when that stuff comes after you have laid out the divine right of violent stone throwing, it tends to get lost in the ensuing maelstrom. The Yesha Council has accused Hass of inciting violence and filed a police complaint and lodged another complaint with the attorney-general, which will undoubtedly lead to Hass being seen in some quarters as a martyr for press freedom and journalistic integrity.
Hass’s column is largely reprehensible. Not to disturb the righteous indignation of Hass and her supporters, but throwing stones at civilians is inexcusable violence under any guise, and Israel’s military and settler presence in the West Bank does not justify using potentially deadly force against Israeli civilians. Lest you think this is hyperbole, stones thrown at cars in the West Bank in the last two years have killed Asher and Yonatan Palmer – the latter an 11 month old infant – and put 2 year old Adele Bitton in critical condition, in addition to causing numerous other civilian injuries. Calling out stone throwing does not mean that I condone abusive Israeli military behavior in the West Bank, of which there is plenty, since anyone who reads me knows that I do not. But aren’t most of us taught at a very early age the simple maxim that two wrongs does not make a right? In what world is serious violence a “birthright” or a “duty” except to a seriously fevered mind? Just as the attempted lynching of Jamal Joulani for no other reason than his being an Arab hanging out in West Jerusalem was odiously inexcusable, so is throwing rocks at Israelis for no other reason than them being Jews daring to set foot in the West Bank. It would be great if Palestinians lit upon a successful strategy for non-violent resistance to Israeli occupation, and a mass movement along those lines would force the Israeli government to actually change course. In contrast, continuing to advocate violence against Israelis based on the logic that stone throwing is a pittance compared to Israeli machine gun fire is guaranteed to be a losing strategy that perpetuates Israeli control of the West Bank forever. It is wonderful that Hass is free to say whatever she pleases, and it is one of the ways in which Israel’s system of government is far more advanced than Turkey’s, but let’s not pretend that Hass’s abuse of her freedom of speech is a courageous act when it is nothing more than advocacy of violence hiding behind a morally superior attitude and haughty anti-imperialist mask.
