Egypt Is Adopting A Turkish Model After All
December 12, 2012 § 5 Comments
As Mohamed Morsi continues his campaign to push through a referendum on the Egyptian draft constitution at all costs, it is increasingly clear that Egypt is emulating a Turkish model, but not the one it might have intended to emulate. I wrote last week about the danger of Egypt falling into the same pattern as Turkey when it comes to military interventions in civilian politics, and while that may indeed come to pass, it is still too early to tell. The new Muslim Brotherhood-dominated government is, however, following Turkey down another path. The Turkish model that Egypt has already begun to mimic is one of an alternate, yet just as unsavory, variety, which is the government’s adaptation of the very same authoritarian strategies of its predecessors despite formerly being victimized by those very same strategies and tactics. It requires a sort of historical amnesia to do to your opponents what was previously done to you, and while in Turkey this took a little more time to play out, in Egypt it is happening at lightning speed.
Turkey’s more authoritarian bent during the last five years or so of AKP rule has manifested itself primarily in restrictions on speech and targeting journalists, politicians, and others for expressing opinions outside the bounds of what the government deems to be acceptable. Turkey has more journalists in prison than any other country in the world, and more recently there has been controversy over Prime Minister Erdoğan suggesting that prosecutors should take action against a soap opera depicting the life and times of Suleiman the Magnificent and over a fine levied against a private broadcasting station for airing an episode of The Simpsons deemed to be blasphemous. Erdoğan’s beef with the soap opera, Muhteşem Yüzyıl (The Magnificent Century in English), is that he does not like the stylized description of Suleiman’s life as an endless parade of battles and harem trysts, and he threatened to have production shut down by saying, “Those who toy with these values should be taught a lesson within the premises of the law.” One of the AKP MPs followed up by introducing a bill that would ban the show along with establishing guidelines for filmmakers to conform with Turkish moral values. What is surprising about the heavy emphasis on targeting objectionable speech is that this is precisely the tactic used by previous governments and the Turkish military to go after current AKP members in the past. As pointed out by the blog Atatürk’s Republic, “Having been born, raised and educated in a society which accepted and even welcomed a certain level of state media control, the leadership of the AKP has now begun to echo their secular predecessors, almost in spite of themselves. After all, Erdogan himself spent nearly a year in jail for a speech crime.” The hypocrisy of Erdoğan, who was imprisoned for four months (although sentenced to ten) for reading a poem at a rally that the state deemed as a violation of the law against inciting religious hatred, now going after others for speech that offends his values carries a large degree of irony, and is part of a pattern of the AKP resorting to the same tactics as its predecessors used on it to punish action that it does not like.
In Egypt, Morsi has taken this lesson and run with it. For years, Muslim Brotherhood members were subject to torture on the part of the Mubarak regime intended to elicit false confessions and uncover hidden evidence of foreign conspiracies. During the uprising against Mubarak in January 2011, opponents of the regime were detained, beaten by plainclothes thugs bussed into Cairo from other parts of the country, had their wallets and phones confiscated while being tortured into confessing that they were being paid to demonstrate, and Mubarak would give speeches alleging foreign hands trying to break the sovereignty of the state and how it was up to him to hold firm and protect Egypt from outsiders. And yet, last week this scenario played out identically except that it was Muslim Brotherhood thugs rather than felool baltagiya doing the detaining and beating, and it was Morsi giving a speech decrying the nefarious influence of foreign conspirators determined to bring down Egypt. It was Morsi threatening to reinstate martial law and claiming that “temporary” emergency measures would be necessary to restore order and calm. If I put up two articles side by side, one from January 2011 and one from last week, and removed all named references to the actors involved, you’d be hard pressed to tell which article was from which time period, and yet before it was Morsi and the Muslim Brotherhood (among others) being repressed and now it is Morsi and the Muslim Brotherhood using the exact same playbook to do the repressing.
The reason this happens is simple. Like I wrote about military intervention last week, existing institutions constrain the range of available political outcomes, and make it easier for a country’s politics to repeat the same patterns irrespective of who is at the top. New governments often inherit a logic of action and behavior that is difficult to unlodge, and when the same institutional rules, resources, and patterns of competition remain in place from one regime to the next, the behavior exhibited by the state’s new rulers begins to look identical to that exhibited by the state’s former ones. In this case there is something else at work as well as my friend and colleague Hesham Sallam has insightfully pointed out, which is that Egypt has a deep state of powerful interests and institutions that have resisted attempts to break their autonomy, and it thus becomes easy for the Muslim Brotherhood to cut a deal with these military and security apparatuses and adopt the same tactics used by its predecessor. This all combines to create a situation in which Morsi was elected to the presidency, realized early on that the easiest way to get what he wanted given Egypt’s weak political institutions and lack of cohesion was to adopt the same antidemocratic measures under the guise of legalism as Mubarak did, and when faced with protests resorted to the same tactics of torture, prosecuting his leading opponents, and alleging foreign conspiracies. Because he cut a deal with Egypt’s deep state, he is so far getting away with all of this under the protection of the military and security forces, who are happy to let him do as he pleases as long as their own prerogatives are not trampled. And just like that, it turns out that the man and organization that bitterly denounced Mubarak for torture, detentions, and giving up any pretense to democracy are doing the exact same thing themselves not even one year into coming to power.
Unfortunately, this is how authoritarian politics works, and nobody should be surprised to see the same patterns repeating themselves. In some ways, it is a miracle that democracy ever occurs, and the conditions have to be right and a healthy dose of luck must be involved for a successful transition to happen. In Egypt, neither of these two variables seem to apply so far, and thus it has been very easy for Morsi to morph into Mubarak. There is a reason that Mubarak resorted to the tactics that he did, which is that it was the most effective way for him to hold on to power, and Morsi has quickly learned that the Mubarak playbook works. Just like Erdoğan has conveniently forgotten what was done to him, so too has Morsi, and it means that Egypt is even more unlikely now than it ever was to adopt the Turkish model of a religious society with a democratic secular government.
Turning Lemons Into Rotten Lemons
December 4, 2012 § 9 Comments
Last night Jeffrey Goldberg tweeted an apt point that all supporters of Israel should think about very hard. He wrote, “Two things can be true at the same time: Israel is judged more harshly than any other nation–and, Netanyahu is behaving terribly.” Israel is subjected to double standards to which no other country is held, and if you think that isn’t true, consider the nearly single-minded focus on Israel that is the hallmark of the United Nations General Assembly and Human Rights Council, or the harsh spotlight trained upon Israel over civilian casualties relative to other countries. Israel behaves badly on plenty of occasions, but so do other countries with far less complex challenges, and yet a visitor from another planet encountering Earth for the first time would lump Israel together with North Korea based on the media coverage (and if you think that is a fair comparison, please just stop reading now since you’ll be wasting your time). Israel always starts off in any situation at a complete disadvantage, and this is something that no other country deals with on a similar scale. Yet, this does not mean that Israel is a completely blameless actor in every instance, and none of the above obviates the fact that not all criticism of the Netanyahu government is a result of anti-Semitism, anti-Zionism, dislike of Netanyahu personally, or driven by a hidden agenda. To take the case in point, Netanyahu’s actions since last Thursday are not only childish and puerile, they are weakening Israel to an immeasurable degree.
Let’s zoom out for a minute and look at the long term picture. Israel is now perhaps more isolated than it has ever been on a number of levels, and certainly the most isolated it has been since 1975 during the Arab oil boycotts and the falling out with the Ford administration. Looking at Israel’s traditional regional allies, Israel’s relationship with Turkey is at an all-time low, its ties with Egypt are the most strained they have been in the post-Camp David era, and Jordan is too preoccupied with its own internal problems and the wave of refugees coming over the border from Syria to give Israel much cover on anything. While Israel does not have to worry about military threats from Arab states, it is looking at a long-term stream of diplomatic pressure from Islamist governments and less cooperation from Arab states on repressing non-state actors who threaten Israel.
In Europe, Israel faces an uphill battle as well. There is generally a lot of sympathy in European capitals for the Palestinians, but Europe’s indignation over settlements is real as well. This was driven home by the lopsided UN vote on Palestinian statehood, in which the Czech Republic was the only European country to vote with Israel. New allies Cyprus and Greece, to whom Israel has pinned such high hopes, both voted to grant Palestine non-member state observer status, and stalwart Israeli ally Germany abstained due to its anger over repeatedly being dismissed by Israel over the issue of settlement expansion. This all comes on the heels of the surprising European support for Operation Pillar of Cloud, which indicates that while Israel faces a tough audience in Europe, it has some wiggle room.
Then there is the United States, which has given Israel military aid for Iron Dome, constantly goes to bat for it in the UN including last week, was unwavering in its rhetorical support during military operations in Gaza, and also has been pleading with Israel to halt settlement expansion. The U.S. is unlikely to put heat on Israel like Europe does, but it has repeatedly expressed its displeasure with settlements and is very clear that it sees settlement growth as an obstacle to peace.
Given all of this, what is Israel’s most sensible course of action? Is it to loudly announce that it is going to “punish” the Palestinians for going to the UN by building thousands of more homes in the West Bank? Or is it to look at the big picture, realize that settlements are not just an excuse trotted out by anti-Semitic Europeans and Israel-hating leftists but are actually causing Israel all sorts of problems, and come up with some other way to deal with what it views as Palestinian intransigence? Israel went in the span of weeks from being viewed sympathetically due to Palestinian rockets indiscriminately targeting Israeli civilians to being denounced and having its ambassadors hauled in on the carpet over settlement expansion and being threatened with all sorts of countermeasures by the West. Please, someone make a cogent argument for me how this is somehow a brilliant strategy and how Netanyahu is ensuring Israel’s future existence, because from where I am sitting it is counterproductive, dangerous, and unwaveringly stupid. It’s all fine and good to constantly claim that Western views don’t matter and that Israel has the right to do what it wants, but that is the equivalent to burying your head in the sand. The fact is that Israel cannot exist on its own, it needs allies given the neighborhood in which it lives, and settlements are actually a problem for Israel’s allies. That’s the truth, and pretending otherwise is fiddling while Rome burns.
It has become clear to me over the past few years that contrary to the popular myth that the problems between Israel and the Palestinians stem from 1967, the parties are still fighting over 1948. Significant segments of Palestinians, with Hamas leading the way, simply will not concede the legitimacy of Israel, plain and simple. Concurrently, the constant refrains from the right about Palestinians not needing a state of their own because they have Jordan or the tired old canard that there is no land to give back to the Palestinians because it belonged to Jordan and to Egypt (always smugly spouted as if this is some brilliantly clever argument) is a vestige of 1948. Everyone loves to point out that Hamas doesn’t care about settlements, and that the PLO was founded in 1964, and both of these things are true and speak to the challenges that Israel faces that have absolutely nothing to do with settlements. But – and this a big one – settlements exacerbate the situation enormously, particularly with Western countries. Even ceding the argument that Palestinians of all stripes are never going to accept Israel in the pre-1967 borders and that Arab states will never want to make peace with Israel, Israel should then be doing everything it can to make sure it has the West on its side. You want to know what the best way to foul that up is? Proudly declaring that you don’t care what anyone else thinks and that you are going to build settlements wherever and whenever you like, and that doing so is not in any way an obstacle to a two-state solution and that in fact the blame rests solely with the other side. I am sick and tired of watching Israel’s supporters, of whom I am most definitely one, ignore the glaringly obvious facts that are right in front of their faces. Settlements are a huge problem, case closed. If you think that the benefit to expanding Israel’s presence in the West Bank outweighs everything else, then I respect your argument and at least you are going into this with eyes wide open. Pretending that settlements are an ancillary side issue though is willful blindness, and if that’s what you really think, then your powers of observation and analysis are sorely lacking.
Guest Post: Are Islamism And Authoritarianism The Same Thing?
November 28, 2012 § 7 Comments
Friend of O&Z and frequent guest poster Dov Friedman – who tweets from @DovSFriedman – is back today with thoughts on Egypt and President Morsi, and whether focusing on the Islamist character of Morsi and the Muslim Brotherhood risks missing the forest of authoritarianism for the trees of Islamism. Bonus points for relating the debate over Morsi to the debate over Turkey and the AKP and making sure to cover the Ottomans portion of this blog, which has been lacking as of late due to Gaza and the upcoming Israeli elections. Without further ado, here’s Dov:
In The New Republic on Monday, Eric Trager criticized those who bought into the idea of Mohamed Morsi as a moderate during the Egyptian uprising. The timing of the piece makes sense, as Morsi expanded his already considerable power last Thursday in a constitutional declaration. Trager was among the analysts consistently skeptical of the supposed moderation and democratic potential of the Muslim Brotherhood. Yesterday’s piece served to remind observers that not every analyst bought into last year’s dominant narrative. As evidence, Trager provides excellent detail about the Muslim Brotherhood’s “cultish” structure and immoderation:
That’s because the very process through which one becomes a Muslim Brother is designed to weed out moderates. It begins when specially designated Brotherhood recruiters, who work at mosques and universities across Egypt, identify pious young men and begin engaging them in social activities to assess their suitability for the organization. The Brotherhood’s ideological brainwashing begins a few months later, as new recruits are incorporated into Brotherhood cells (known as “families”) and introduced to the organization’s curriculum, which emphasizes Qur’anic memorization and the writings of founder Hassan al-Banna, among others. Then, over a five-to-eight-year period, a team of three senior Muslim Brothers monitors each recruit as he advances through five different ranks of Brotherhood membership—muhib, muayyad, muntasib, muntazim, and finally ach amal, or “active brother.”
I encourage you to read the whole thing.
The problem with Trager’s analysis is that the facts marshaled fail to support the hypothesis—it uses evidence of ideologically conformist Islamism to support a claim about Morsi’s authoritarianism. Of course this may be correct, but it is not inherently so.
This same conflation occurs in the conversation about Turkey, the AK Party, and Prime Minister Erdoğan. At its most benign, the error manifests itself as The Economist’s insistence on calling the AK Party “mildly Islamist.” The same misdirected criticism turns quite noxious at times. Look no further than Daniel Pipes or Andrew McCarthy in National Review.
As Istanbul-based independent journalist Claire Berlinski has argued, it would be more appropriate—and more helpful—if The Economist called the AK Party “mildly authoritarian.” Put differently, AK Party acts increasingly authoritarian in ways unrelated to its Islamist roots. Critics’ focus on Islamist identity diverts their attention from the main problem: alarmingly anti-democratic developments under Erdoğan’s rule. So they may snarl at last year’s education reforms or the current project to build a mosque in Taksim Square, but they miss Erdoğan’s systematic crackdowns on free speech, press, and association.
I cite Turkey as an example because the decade of AK Party rule has contained policy approaches that confounded critics. In the early 2000s, Kemalist and secularist critics invoked fears that AK Party would impose a radical ideology on the country. Erdoğan and President Gül stymied criticism by pursuing, among other policies, EU accession—the centerpiece of Kemalist and liberal dreams for Turkey. When the AK Party did pursue some conservative domestic policies, the earlier conflation of Islamist identity and anti-liberalism robbed opponents of clarity in their criticisms.
Similarly, the early moments of AK Party’s authoritarian creep coincided with a period in which Turkey’s foreign policy was becoming deeply internationalist and aligned with the West. In 2007 and 2008, Turkey spearheaded mediation efforts between Israel and Syria, and between Serbia and Bosnia. In 2009, Istanbul hosted the Alliance of Civilization. In 2010, a former Turkish MP served as president of the Parliamentary Assembly of the Council of Europe. At the same time, in 2010, the government levied punitive fines on Doğan Holding, an AK Party critic. By 2011, Turkey already imprisoned journalists in alarming numbers. Erdoğan and other government officials have filed suit and won judgments against individuals who “insult” them. The Ergenekon and Sledgehammer trials mutated in recent years from legitimate investigations to score-settling efforts to crush opposition voices. Here again, arguments about Erdoğan’s nefarious Islamism were easily brushed aside, and—worse—masked some crude anti-democratic domestic developments.
Yesterday in The Atlantic, Trager expanded upon the previous day’s post and broadened the argument. He argued that Morsi’s domestic power grab suggested that after the Brotherhood’s domestic power is consolidated, Morsi would construct a conservative Islamist foreign policy. As evidence, he pointed to a series of distressing statements by top Muslim Brotherhood officials.
Prime Minister Erdoğan has also made distressing statements of late, as Michael has discussed in previous posts. He’s called Israel a terrorist state and claimed that rocket fire is a legitimate means of resistance. Turkey observers recognize that while these statements are odious—and likely detrimental to Turkey’s foreign policy standing—they may also serve a more complex purpose than simply representing the Prime Minister’s foreign policy beliefs.
I note these pairs of similarities to make a relatively simple point. The number of world leaders with Islamist backgrounds has increased in the post-Arab Uprisings world. Funneling analysis of their domestic and foreign policy actions through the lens of their radical Islamist ideology may, at times, inhibit the ability to understand not only why these leaders act in particular ways but also how these leaders may act in the future. A strict focus on their Islamist identities may also overlook actions that are deeply problematic but do not naturally fit into a discourse of Islamist creep. This has certainly been the case with Turkey.
Trager is very knowledgeable about Egypt, and thus I defer to him and other analysts to continue informing those of us for whom Egypt is an interest but not a specialty. However, nuance in interpreting not only what has happened but also why it has happened remains crucial.
Why Palestinian Reconciliation Would Be Bad
November 20, 2012 § 4 Comments
At some point Israel and Hamas are going to negotiate a ceasefire, and the question then becomes how to ensure that it holds and, more importantly, that Israel and Hamas move away from fighting a war every few years and toward a viable long term political solution. One of the sacred cows of the Israel-Palestinian conflict is that in order for there to be a lasting peace there needs to be Palestinian unity so that Palestinians can speak with one voice. Israel has used the rift between Hamas and the Palestinian Authority as an excuse in the past not to negotiate because it viewed negotiations under those circumstances as a pointless exercise, and certainly having Hamas and the PA as separate and adversarial entities has complicated matters. Writing in the New Republic, Nathan Brown examines the ways in which Hamas might eventually moderate and lands on the issue of reconciliation as paramount:
The most promising way to force Hamas to become more moderate is to force it to be more responsive to its own public. (As a leading Muslim Brotherhood parliamentarian in neighboring Egypt told me when I asked him whether Hamas would ever accept a two-state solution: “They will have to. Their people will make them.”) And the most promising way to ensure such responsiveness is to speed up the reconciliation between the governments in the West Bank and Gaza, so that those governments can agree to hold elections rather than jealously hold on to their own fiefdoms in a fit of paranoia. But that, in turn, will require that Israel and the international community show a greater willingness to countenance Palestinian reconciliation.
The thing is, it seems increasingly clear to me that Hamas moderation belongs in the same category as the yeti and the Loch Ness monster; its existence has long been rumored and many have claimed to have spotted it but no proof of it actually exists. Brown himself grants that the reconciliation gambit is a long shot but that it is the only option left as all the others have been exhausted, as he catalogs how the lack of Palestinian elections, the Hamas-Fatah civil war in 2007, and Hamas’s desire to keep an iron grip on Gaza have combined to destroy any hopes for Hamas moderation. If the fact that Hamas for much of this year was not itself shooting rockets at Israel but was allowing other more extreme groups to do so is touted as a sign of moderate pragmatism, then the term has lost all semblance of real meaning. The challenges from Palestinian Islamic Jihad and smaller Salafi groups in Gaza mean that Hamas must remain an intransigent foe of Israel in order not to lose credibility, as has happened to the PA in the West Bank, and outside of Hamas mounting a large scale military campaign to destroy these groups and risking a civil war in Gaza, this domestic political environment is not going to be altered. Everyone can hope that having to govern Gaza is eventually going to turn Hamas into a more moderate group, but it seems to be foolish to have any remaining reasonable expectation that this will occur.
So this being the case, what happens if Hamas and the PA reconcile? Rather than Hamas moderating, the likely scenario is that it transforms the PA rather than the PA transforms it. The PA’s credibility is gone, it is viewed as inept and incompetent, and as violent protests break out across the West Bank despite Mahmoud Abbas calling for peaceful demonstrations, it is difficult to conclude anything other than that the PA is out of touch and on the brink of collapse. While Hamas shoots rockets at Tel Aviv and Jerusalem and generally terrorizes southern Israel, Abbas spends his time trying to eliminate domestic opponents, feuds with his own prime minister Salam Fayyad, and mounts ineffective and symbolic Palestinian statehood bids at the United Nations. While the PA has basically delivered nothing but deferred promises, Hamas is seen as the hero of the Palestinian resistance standing up to Israel, and its popularity in the West Bank is naturally growing as a result. This is, of course, partially Israel’s doing as it has done little to prop up Abbas and has not made much of an effort to give West Bank Palestinians hope that the peace process is still alive. If these two groups reconcile, is there really much doubt which one is going to have the upper hand and swallow the other? I think that this is a recipe for a stronger non-pragmatic Hamas rather than a more pragmatic and conciliatory Hamas. This is compounded by the support Hamas receives from Turkey, Qatar, and Egypt, who have yet to demonstrate that they have actual sway over the group, or that even if they do that they want it to moderate its stance toward Israel.
Given all of the above, I think rather than encourage a rapprochement and then hope to deal with a newly pragmatic Hamas, Israel’s best bet is to actually discourage reconciliation at all and officially recognize the reality on the ground, which is that we are dealing with two separate and independent Palestinian entities, each with their own territory and set of political institutions. Up until now, Israel has essentially taken the position that Hamas is an illegitimate entity and that it hopes the PA eventually returns to power in Gaza, but it’s time to drop this fantasy. Hamas is here to stay, and acknowledging that and then coming up with long term strategies to deal with the West Bank and Gaza separately is the next step. This then leads to a two-fold strategy that only works if both parts are carried out. First, rather than threaten to collapse the PA if it goes to the UN again and treat Abbas and Fayyad as if they are mere inconveniences to be ignored, actually work to establish a viable Palestinian state in the West Bank under the auspices of the Palestinian Authority so that the PA can claim to have accomplished something by working with Israel. Second, treat Gaza as a completely separate entity and have the U.S. lean on Egypt, Turkey, and Qatar – all of whom are ostensibly U.S. allies in the region – to keep Hamas in line, but this time with the added force of arguing that Israel actually is willing to truly work with a peaceful Palestinian partner. This second part only works if the first part is there too, since otherwise the argument to keep Hamas isolated falls apart. If the Turks and the Egyptians can actually work to change Hamas’s behavior, great. If not, hopefully an actual Palestinian state in the West Bank will lead Palestinians in Gaza to reject the Hamas approach on their own once they see that there is a genuine alternative.
Is this actually viable? I honestly don’t know. It requires Abbas to come to the negotiating table without a list of preconditions and demands, requires Israel to actually do something about the settlements in the West Bank, and requires Hamas’s Sunni patrons to exert what sway they have and actually be more convincing and forceful than the prospect of amassing more Iranian Fajr-5 missiles. That’s a lot of big ifs, but if the Palestinians living in Gaza can actually see that there are tangible benefits to the more pragmatic PA approach, then maybe Hamas actually will be forced to be more responsive to its own public and Israel can finally stop pretending that there is a permanent military solution to dealing with Hamas.
Israel And Distinguishing Between Hostile States
August 1, 2012 § Leave a Comment
There were two articles published yesterday on the topic of Israel’s security in the wake of the Arab uprisings that arrived at polar opposite conclusions about the behavior Israel should expect from new Islamist governments. One was authored by me in the National Interest and I argue that massive economic crises and the renewed focus on quality of life issues that comes with elections have created a situation in which Israel’s Arab neighbors have too much on their plates to be thinking about causing trouble for Israel (the argument is longer and more nuanced than the one sentence summary, so please click over to the National Interest and read the whole thing). Writing in the Daily Beast at Open Zion, Benny Morris comes to the opposite conclusion, arguing that Israel is now “the most dangerous place for Jews in the world.” Looking at recent developments in the region, Morris sees things as follows:
But for Israel the “Arab Spring” represents a dramatic, abrupt tightening of the noose. The takeover of the Gaza Strip by Hamas; the ongoing takeover of Egypt by the Brotherhood, traditionally an advocate of Israel’s destruction; the gradual subversion by Islamists of Hashemite control in Jordan; the Hizbullah dominance of Lebanon; and the current overthrow of the Assad regime in Syria all represent a tightening of the siege.
As Jeremy Pressman breaks down in a thorough fashion at Mideast Matrix, the reason Morris and I view Israel’s security situation so differently is because I am looking at material interests and capabilities and Morris is looking at ideology. For Morris, ideology outweighs every other consideration, and Islamism is a monolithic entity, the same in Iran as it is in Egypt. No matter what else is taking place, Morris sees Islamic fundamentalists joining hands to jump at the opportunity to destroy Israel. As Pressman rightly points out, Morris’s argument is difficult to test since Islamists are not actually controlling Egypt (the military is still very much running the show), Jordan, and Syria at the moment, but there is a reason that he and I differ over how to view emerging Islamist governments in Arab states, and it has to do with how one views ideology and ideological states.
There is something ironic for me about the fact that I am downplaying the role of ideology here since the thrust of so much of my non-blog writing is about how ideology is often a controlling variable in a variety of situations. My dissertation argues that ideology operates as a constraint on successful democratic transitions, and I have theorized that the Ben Ali regime in Tunisia was pushed out the door so quickly because the military and regime softliners did not see an emerging ideological threat (although their calculation was incorrect). In the case of new Arab Islamist governments looking to confront Israel, however, ideology is not a particularly important factor, which Morris does not grasp because he fails to distinguish between variants of ideology and their purpose.
Morris looks at Iran, which is an Islamist regime dedicated to Israel’s destruction, and assumes that every other Islamist government is going to behave in an identical fashion. The problem with this view is that while the Muslim Brotherhood is indeed very hostile to Israel, it misses some extremely important context. The Iranian regime is one that uses ideology as a source of legitimation; it’s argument for existing is that it governs a revolutionary state, the aim of which is to spread the Islamic revolution beyond its borders. Despite its parliamentary and presidential elections, it makes no real pretense to legitimating itself through democratic institutions and is run by unelected and unaccountable officials. Ideology is both its primary purpose and primary source of legitimacy, and thus if it does not act to carry out its ideological mission at all times, it endangers its very existence; when ideology is used as a source of regime legitimacy, fealty to the ideology is crucial for the regime to maintain its rule. In this sense, ideology becomes its primary interest to be advanced and it can take precedence over material concerns.
Egypt under the Muslim Brotherhood (to the extent that the MB actually controls anything) is theoretically also an Islamist state, but its relationship to ideology is not the same as in Iran. The MB government in Egypt does not use ideology as its source of legitimacy even though it is an ideological movement. The MB ran for office in free and fair elections and campaigned on a host of promises to improve the economy, eliminate corruption, and increase transparency. In other words, it subjected itself to the people’s will as a way of creating legitimacy and it appealed to a host of material, rather than ideological, concerns. Not only does the MB not need to justify everything it does from an ideological perspective, it would be devastating to its long term prospects if it did. When it comes to confronting Israel, the MB will do so in a number of lower grade ways since it is a popular stance and also fits in with the party’s ideology, but it is not going to launch a war at the expense of its economic and political goals.
I do not mean to downplay in any way the hostility that the Muslim Brotherhood and other related Sunni Islamist groups harbor toward Israel. I do not view the MB as a benign reformist movement (or even necessarily a democratic one at heart rather than out of convenience) and the Israeli government is correct to be vigilant in not letting down its guard. This is not the same thing though as being on constant alert for invading Islamist armies willing to sacrifice their entire existence for a chance to kills Israeli Jews. Ideology is an extremely powerful force, but in order to understand how and why, it is necessary to get a handle on the different ways that ideology operates to shape events rather than taking a Manichean worldview that sees every situation involving Islamists as identical. Iran presents a real danger to Israel arising from its ideological worldview, but new Arab Islamist governments do not.
