We Have Lost
January 13, 2015 § 22 Comments
There’s been lots written about the Paris attacks, and I don’t feel the need to add much to the cacophony on the issue of what specifically motivated the attackers, or whether this represents a problem with Islam, or how best to respond. I’ve been trying to collect my thoughts for a few days, and the one thing that I keep returning to in the aftermath of Charlie Hebdo and Hyper Cacher is not so much the attacks themselves, but the responses to the attacks, and I find it difficult to conclude anything other than the fact that we have lost.
The use of “we” here is somewhat loaded, and I don’t use it as a means of implying a Samuel Huntington clash of civilizations argument. I don’t think that the West is fated to clash with the “Muslim world” – however one wants to define such an amorphous term – and I also don’t think that vast hordes of Middle Eastern Muslims are seeking to overrun the West or reestablish a caliphate. Different people coming from different cultural environments are going to have different worldviews, and most just want to live their own lives according to their own values. There exists in France a cadre of extremely nasty, retrograde, barbaric, brutal Islamist terrorists, three of whose lives were thankfully extinguished by French security forces last Friday. There are more where those three came from, and the fact that they are Muslim is neither an irrelevant piece of information nor the only relevant piece of information one needs. The situation is bad enough; there’s no need to exaggerate it and extrapolate from Paris that all Muslims are terrorists, that all Muslims are responsible for the acts of some, or that holding intemperate views of Western society, Israel, or Jews automatically makes one a suicide bomber in waiting (although it certainly doesn’t speak well for most people who do hold those intemperate views). There is also no need to pretend that the Islamist views held by these three particular terrorists are simply a coincidence, that they were motivated solely by poverty and cultural alienation, and that their womanizing and weed-smoking pasts mean that their late-in-life religious awakening makes them completely unconnected from any authentic and authoritative version of Islam.
With that out of the way, by “we” I mean non-extremists of all stripes, and we are losing the fight against extremists. I don’t mean this in a military sense, as committed Western states will always be able to kill far more terrorists thugs than terrorists can kill civilians. As I wrote a few of months ago in relation to ISIS, the real fight here is against an ideology rather than against a specific group of people, and until the ideology itself becomes discredited, the symptom of jihadi violence is going to be here to stay. Contra Francis Fukuyama circa 1992, we have not yet arrived at the end of political history and reached some sort of political equilibrium, and until the ideology motivating jihadi extremism is defeated on the battlefield of ideas, we can kill as many al-Qaida leaders as we can find and station as many soldiers in front of synagogues and Jewish schools as we can manage, but it won’t end the problem. Ideas are defeated by more powerful ideas, not by military hardware and firepower.
This may be my own bias at work here given my obvious personal and professional interest, but the largest bellwether to me in illustrating the fact that we are losing is Turkey. You’ll never see me spout the simplistic platitudes about Turkey having one foot in the West and one in the East or using the metaphor of Istanbul being a land bridge between continents to glean some larger lesson, but it is highly relevant that Turkey is a Muslim-majority country that is part of NATO and is looking to join the EU, as these variables make it exposed to Europe and the West in a significant way. If Turkey buys into the extremist rhetoric and outlandish ideas rocketing around the Middle East, then we have little hope of convincing those who have less firsthand experience with the West that we aren’t evil personified.
So what do we see coming from Turkey? For starters, as Steven Cook highlighted yesterday, there’s the unwavering belief that jihadi terrorism is caused by Islamophobia, and thus victims such as the Charlie Hebdo cartoonists have it coming to them due to their actions (never mind the inconvenient fact of Jews murdered in a kosher grocery store just for being Jewish rather than for anything they have allegedly done). This line of argument is spouted not just by uneducated Anatolian farmers, but by the president, prime minister, and foreign minister of Turkey. It is an argument that deeply believes free speech must have limits, and that when those limits are violated, the responsibility for any ensuing terrorism or violence primarily lies at the feet of those whose speech went too far. If you want a sense of the zeitgeist in Turkey with regard to this issue, Ibrahim Kalın – President Erdoğan’s top foreign policy advisor – has a column in this morning’s Daily Sabah that lays out the argument dominating the thinking of Turkey’s government and pro-government elites, in which he explicitly makes the case that Islamophobia is as large a problem as al-Qaida terrorism, and that stopping and condemning hate speech against Muslims is as important to preventing future attacks as is taking counter-terror measures. I do not mean to imply that Islamophobia isn’t real, or that it’s not a genuine problem, but when your initial reaction to a terrorist attack is, “that’s what happens when you let free speech get out of control,” I’d suggest that you are well outside the proper and appropriate Western consensus. I have a personal mantra that I am sure I have used on this blog and that my coworkers make fun of me for spouting ad nauseum, which is that the response to objectionable speech should always be more speech. It should certainly not be terrorist violence. I am a free speech absolutist and I do not believe that speech should ever be censored; if someone says something you don’t like, then use your right to free speech to argue with them and make sure that your speech, rather than theirs, wins in the marketplace of ideas. If you are not willing to unreservedly condemn terrorism against Charlie Hebdo, Jyllands-Posten, Theo van Gogh, and others because you are offended by what these publications and people had to say, then you’re doing it wrong. But the fact is that large swathes of people, not just in Turkey but also in countries ranging from the U.S. to Saudi Arabia, disagree with me, and that means that we are losing.
Then there is the related idea that Islamophobes are the ones who actually carry out terrorist attacks and purposely frame Muslims in order to discredit Islam in the West. Just read this column from Ibrahim Karagül in Yeni Şafak – one of Turkey’s most prominent Islamist newspapers – in which he says that the attack was a false flag operation designed to discredit Muslims, that the global war on terrorism was concocted by the U.S. and Europe as a way to shape the 21st century, and that terrorist attacks in the vein of the Charlie Hebdo massacre share the characteristic of being linked to intelligence agencies. To quote from this vile abomination of a column directly: “In this context, an extremely strategic target was chosen in the latest attack. The perfect excuse has been handed to the rising racist tide by killing a magazine team with a previous record. No better target could have been chosen to spur the European public to action. No other place could be found to nourish hostility against Islam and spur the masses to action. No better example could be provided to depict the link between Islam and violence.” On second thought, don’t read the column, as Yeni Şafak doesn’t deserve any more clicks that it already gets.
Keep in mind that this is not coming from the fringe, but from one of Erdoğan’s favorite papers and a reliable government mouthpiece. While the esteemed Mr. Karagül never fingers the true Paris culprit or culprits by name, you can imagine whom he believes is responsible. Just in case your imagination has limits, we can thankfully turn to the always reliable AKP mayor of Ankara, “Mad” Melih Gökçek, who is happy to let us know that the Mossad carried out the attacks in Paris in retaliation for France’s recognition of Palestine, and that it is all part of an effort to stir up Islamophobia by framing Muslims for the attacks. That this attitude is widespread within the AKP should not be surprising, as the tone was set from the top in 2009 when Erdoğan insisted that Sudanese president Omar al-Bashir could not be responsible for genocide in Darfur because “it is not possible for a Muslim to commit genocide,” and therefore ipso facto it cannot have occurred. The same logic applies here, and thus it requires a search for the real killers, ignoring any shred of evidence that maybe, just maybe, the terrorist attacks in France were indeed carried out by Islamist jihadis inspired by ideas promulgated by groups like al-Qaida and ISIS.
I could go on, but hopefully by now you get the point. A NATO-member country, with massive commercial and defense links to the U.S. and Europe, whose leaders speak English and many of whom have been educated in the U.S. and Europe, should know better. It should know that terrorism against civilians must be condemned full-stop, that drawing offensive cartoons does not mean that you deserve to be killed, that the Mossad did not just engage in a deadly false flag operation, and that no government is killing its own people in order to gin up anti-Muslim sentiment and create a pretext for persecuting its own Muslim population. When it doesn’t seem to know these things, it means we have lost the battle of ideas, and the extremists are winning. Not insignificant numbers of educated and sophisticated people in the Middle East genuinely believe that what happened in Paris is part of a larger conspiracy to frame Muslims for violent acts, that the U.S. created ISIS as an excuse to launch new military operations in Iraq and Syria, that 9/11 was a false flag operation designed to further a clash between the West and Islam, and on and on. The debate over whether the appropriate approach to combating jihadi terrorism is a military one or a law enforcement one is the wrong debate, because it misses the point. Neither approach is going to do the job, because this is a war of ideas, and so killing or prosecuting terrorists will only get you so far. People need to be convinced that extremism is both futile and the wrong way of seeing the world, and I don’t know how best to wage that battle, but I am pretty confident it is the one that needs to be waged.
One of the widespread techniques used when teaching international relations to undergraduates is to look at the fall of the Soviet Union and the end of the Cold War and apply different schools of international relations theory toward explaining this earth-shattering event. If you are a realist, you point to the fact that U.S. military spending and economic superiority were too much for the Soviets to overcome, and they were brought down by overwhelming American hard power that can be measured. If you are a constructivist, you look at the battle of ideas and trace the way in which Communism became so discredited in the face of Western liberal democracy and capitalism that the entire Communist edifice collapsed as it lost its legitimacy. I have always been more drawn to the latter explanation for a number of reasons, but most of all because it wasn’t just the Soviet Union that disappeared overnight, but Communism itself. Yes, small pockets of it remain (and no, China is not Communist today in any meaningful way), but for a political and economic system that controlled nearly half the world to just disappear is remarkable, and it wouldn’t have happened had the only blow been the fall of its largest state patron.
The same thing needs to happen when it comes to the philosophy of extremism motivating the type of jihadi terror as we saw in Paris last week. There is no way to prevent these types of attacks from a logistical perspective; Paris was not an intelligence failure, and while the French police can deploy thousands of soldiers and police to protect nearly every potential Jewish target in France, there is not enough manpower to sustain that permanently. Even if there was, it wouldn’t be a failsafe solution. Until attitudes change in a major way, until jihadi extremism is discredited, until more extremists believe that there is a better way, and until the ideas animating jihadi extremist terror are demonstrated to have failed abjectly and completely, we will continue to lose. Pretty depressing way to start the new year, huh?
Peter Beinart’s Life Is About To Become Very Complicated
March 19, 2012 § 1 Comment
Peter Beinart has a forceful op-ed in today’s New York Times arguing that a stronger distinction needs to be made between Israel and the West Bank so that Israel’s democratic legitimacy cannot be used to legitimize its actions in the Occupied Territories and that concurrently what goes on in the West Bank cannot be used to delegitimize Israel. It as an interesting piece and I encourage everyone to read it for themselves, but here are some thoughts and some predictions.
First, anybody who does not read the op-ed itself is going to have no idea that there is anything of substance in it other than a call to boycott the settlements. The piece has been shooting around Twitter and that is the only detail being mentioned. That Beinart writes “But a settlement boycott is not enough. It must be paired with an equally vigorous embrace of democratic Israel” is a facet that is going to be glossed over entirely. Those who think that calling for any pressure on Israel over settlements is outrageous will find anything else contained in the piece to be a mere coda, and those who embrace the BDS movement will trumpet Beinart’s call for a settlement boycott as the first step on the road to a boycott of Israel proper. That there is a large group of people who fall in between these two positions will not matter in the slightest, because the debate on Israel is driven by the loudest voices on the extremes. Beinart is about to be demonized by one side and embraced by the other, and the fact that he is advocating both a settlement boycott and a redirection of any funds not spent in the settlements to Israeli goods will be completely ignored. My guess is that Beinart does not want to be used as a cudgel by the BDS folks or as a punching bag by the Greater Israel crowd, but that is precisely what will happen.
This leads to my second point, which is about Beinart’s advocacy of the term “non-democratic Israel” for the West Bank. I appreciate Beinart’s reasoning, which is that it makes a clear distinction between Israeli democracy and Israeli occupation and thus does not let either side use the West Bank in a res ipsa loquitur manner, but I do not agree that using the phrase will have the effect that he intends. I think that very few people think that the term “West Bank” automatically prioritizes its connection to the Kingdom of Jordan as Beinart contends, but rather realize that it actually reinforces the political boundary with Jordan. This does not make the term meaningless; if anything, it highlights the absurdity of those who argue that Palestinians who want a state should just go to Jordan, or who hold on to the pipe dream that Jordan will ever incorporate the West Bank into the Jordanian polity. I think that the term “non-democratic Israel” actually complicates things even further, because rather than creating the hard line that Beinart wants between the Israel and the territories, it muddies the waters even further. Those who want to maintain the status quo will seize upon the fact that someone is now referring to the West Bank as Israel, irrespective of the modifying adjective preceding it, and those who believe that Israel is not in any way a democracy will argue that this proves their case. I understand that Beinart think this will have the effect of forcing some hard decisions by clarifying the situation, but I think he is being naive on this point. It will just cause each side to dig in harder and ensure that neither ever views the other as legitimate. [ed. note: by each side, I mean Israelis and Palestinians – I do not mean to imply that I find the global BDS movement to be putting forth a legitimate good faith stance, since I don’t.]
Finally, I very much identify with Beinart’s description of his agony at calling for a boycott of other Jews given his deep ties to the Jewish community. I am in a similar situation to him in belonging to an Orthodox synagogue and sending my daughter to a Jewish preschool and being outside the dominant position on Israel and the West Bank in such institutions. I have had close friends tell me that I must hate Israel since I think that Israel needs to pull out of the West Bank and let the Palestinians have a state. I have never had an op-ed in the Times calling for a settlement boycott, however, and I am terribly curious to see what reaction Beinart will get when he shows up to synagogue next Saturday. My hunch is that some people will commend him for taking a controversial but principled position, but that the overwhelming sentiment will be condemnation to the point of outright hostility.
Will Israel and Turkey Make Up, Cont.
March 15, 2012 § Leave a comment
Will Israel and Turkey Make Up?
March 14, 2012 § Leave a comment
Last month I wrote about the systemic pressures that might cause Israel and Turkey to reconcile and resume their history of military and diplomatic cooperation. Nimrod Goren has an op-ed today in Haaretz assessing Israel-Turkey ties and arguing – similarly to me – that the two countries have a bevy of shared interests that should theoretically provide a good opportunity for them to get over their feud. I am obviously sympathetic to this argument and hopeful that it will indeed occur, but this is a good place to assess some different theories about what makes states cooperate and what it means for Turkey and Israel.
Political scientists tend to focus on the larger structural forces that shape states’ foreign policies. In the case of Israel and Turkey, the two have a shared interest in balancing against Iran. A nuclear Iran immediately upsets the balance of power in the region and while it evidently presents Israel with the larger threat, Turkey and Iran are in many ways natural rivals. Despite Turkey’s seemingly lackadaisical approach to preventing a nuclear Iran, my hunch is that their softer public stance is a result of Davutoğlu’s “zero problems with neighbors” policy and that behind the scenes they are not eager to see Iran become a nuclear power. On Syria as well, Israel and Turkey both have an interest in making sure that the country does not explode across their borders, and Turkey in particular does not want to see Syria’s Kurds attempt to break away and join up with Kurdish populations in Turkey and Iraq. Goren quotes Tarık Oğuzlu as believing that realpolitik will bring Turkey and Israel closer together, and as anyone who read my guest post on Steven Cook’s blog knows, I agree with this analysis of the geopolitical environment.
There is another strain within international relations, however, and this one is the type of analysis that one almost always sees in the press, which is to focus on individuals rather than the larger system. Read nearly any news analysis in a prominent newspaper or current events magazine and there is almost always an outsized focus on the personalities involved, whether it is a breakdown of Obama and Netanyahu’s relationship and how this drives the U.S.-Israeli relationship or how U Thein Sein’s helicopter tour of his flooded boyhood village turned him into a reformer. Looking at it from this perspective, Israel and Turkey are nowhere close to mending their differences. Both countries are led by nationalist leaders who despise each other and make their feelings perfectly clear, and waste no chance to demonize each other’s respective states. Erdoğan’s latest gem is to accuse Israel of attempted genocide during its recent air strikes in Gaza, while Netanyahu and members of his cabinet like Avigdor Lieberman go entirely overboard and describe Turkey’s government as radical Islamic extremist supporters of terror. Viewed in this light, Israel and Turkey will never make up, and as each side goes tit-for-tat in the war of words, the possibility of reconciliation becomes more remote.
I am a big fan of structural explanations for how the world works. But in this case I worry that structural forces are not enough. Even taking into consideration Israel’s mistrust of any foreign government sympathetic to Hamas and Turkey’s bid to increase its soft power in the Middle East, Israel and Turkey’s spat cannot be explained by structure alone. I think it is crucial for them to get over their differences for a host of reasons, but I am currently bearish on it actually happening.
Does This Kind of Stuff Matter?
March 14, 2012 § Leave a comment
Via Haaretz, a popular niche restaurant in Jerusalem is cutting back on its waitresses’ hours in order to placate its Haredi customers. This is the kind of thing that makes my blood boil, since anyone with even a rudimentary understanding of the laws of kashrut knows that employing women as servers has absolutely nothing to do with a restaurant’s kosher status, and yet this is a growing trend that does not appear to be abating. What makes this even more galling is that a large group of this particular restaurant’s customers are Americans spending a post-high school year in Israel at various yeshivot, and this is the type of behavior that could potentially influence their thinking when they return home about whether such blatantly unnecessary gender segregation is appropriate. No doubt those who are critical of illiberal trends in Israel stemming from ultra-Orthodox influence (and I unquestionably fall squarely into this category of critics) view this type of nonsense as a bad harbinger of things to come.
On the other hand, does it actually matter in the greater scheme of things when considering the future of Israel? Alright, a bunch of Haredi owned establishments are going even more overboard than usual (my favorite most cringeworthy example is a pizza place called American Pizza with a picture of the World Trade Center on its facade because the Statue of Liberty is deemed spiritually problematic due to its association with unfettered freedom – http://www.nytimes.com/2007/11/02/world/middleeast/02orthodox.html?pagewanted=all) but the Haredi community has always done its own thing. The risks of Haredim taking over all of Israel are remote at best, and the risk of Haredi customs and restrictions seeping over into the rest of Israeli society is even lower. So while reading about increasingly extreme Haredi behavior makes me crazy, I wonder if I and people who share my mindset make too big of a deal of it than is necessary. In a perfect world, Haredim would not behave this way toward women, but in looking at the big picture, does this actually hold any predictive value for the direction in which Israeli society at large is going when it comes to gender issues?
On a more positive note, the restaurant’s owner has resisted all entreaties to fire his Arab employee, which is a good thing and means that the pressure on gender issues is far tougher than the pressure on Palestinian issues. It also tells you something about Haredi priorities and why their inclusion in government coalitions may not need to be a fatal blow to ending settlement activity or negotiating a successful peace deal if the incentive structure can be managed deftly.
Obama and Israeli Politics
March 14, 2012 § 1 Comment
There is a lot of buzz about this Peter Beinart piece on President Obama’s mismanaging his strategy toward the Israel and the peace process. Leaving aside the larger question about what it says about whether Obama is pro-Israel or not (and for the record, I firmly believe that he is, and I think it becomes clear when looking at the substance of his actions rather than his sometimes puzzling rhetoric) a couple of things jump out at me.
First, Obama and his team criminally misread the state of Israeli politics and public opinion. Beinart reports that the White House believed that no Israeli PM could afford to alienate any U.S. president and that American pressure on Obama would force Netanyahu to back down. Yet the administration did not take into account the high levels of unpopularity and mistrust Israelis felt toward Obama in 2009. The president’s popularity rating, which had been 31% in according to a Jerusalem Post poll in May 2009, plummeted to 6% following his public push for a settlement freeze, and his Cairo speech -with its emphasis on the Holocaust as the reason for Israel’s creation despite the decades of pre-WWII Jewish immigration and settlement in Palestine – did himself no favors with the Israeli electorate. Furthermore, Israelis were then and still are baffled by Obama’s trips to Ankara, Cairo, and Jakarta without a stopover in Jerusalem. So while it is generally true that Israeli PMs have suffered politically following high profile disagreements with American presidents, the deep wariness Israelis had for Obama made this situation different. The complete misreading of the situation is all the more surprising considering that one would expect Rahm Emanuel to have had a good grasp of the state of Israeli politics.
Second, the theory that Netanyahu would fold like he had during the Clinton administration completely ignored the fact that Israel has a proportional representation voting system that requires building a coalition to control the Knesset, and that Bibi’s coalition this time is different from his last one. In the late 90s, the Netanyahu coalition consisted of Likud, a religious bloc of Shas, Mafdal, and UTJ, Third Way, and Yisrael BaAliyah. While Likud was obviously not a big advocate of the peace process, it was the entity that Bibi controlled and would have gone along with any decision he made. Certainly the later example of Ariel Sharon orchestrating the Gaza pullout and the formation of Kadima demonstrates the power of the PM to carry out initiatives that run contrary to his or her previous positions. Shas and UTJ have always been concerned first and foremost with securing subsidies for their ultra-Orthodox constituents, and have in the past been part of governments that were less extreme on settlements and conducted peace negotiations. While Mafdal during the last decade of its life was largely a settler party, it was not one when it was in the Netanyahu coalition between ’96 and ’99, and also would have acquiesced to a shift in policy. Third Way was a Labor breakaway, and Yisrael BaAliyah was Natan Sharansky’s party and existed to cater to the needs of Russian olim. The point here is that Bibi’s coalition during his first stint as PM was not dependent on settler support and continued settlement growth, and thus pressure from an American president on settlements and peace process issues was able to be effective.
Fast forward a decade to 2009, and the situation was completely flipped. In 2009, Likud came in second in Knesset elections, losing to Kadima by one seat, but Kadima was not able to form a coalition precisely because of its stance on settlements and the peace process. This meant that when Netanyahu and Likud got their chance to build a coalition to control the Knesset, they were overly dependent on hawkish and settler-dominated parties, and thus the coalition was Likud, Yisrael Beiteinu (led by Avigdor Lieberman, himself a settler), Shas (which has become far more hardline on settlements due to its member feeling alienated by pro-peace upper and middle class secular Ashkenazi Jews), and Labor, which served in the government so that Ehud Barak could be defense minister. For Obama’s pressure to work on Netanyahu in 2009, he would have had to reverse himself on the settlement issue, which would have fatally blown up his coalition. The only way he would have been able to stay in power would have been through an alliance with Kadima, but having won more seats than Likud did, Tzipi Livni would never have consented to joining a coalition in which she was not PM.
So while the Obama administration’s idea about Israeli PMs not being able to survive public conflicts with American presidents may be correct in theory, they neglected to think the entire strategy through and take into account the various ways in which the Israeli political climate in 2009 was going to present them with a number of insurmountable roadblocks.