Egypt Is Adopting A Turkish Model After All
December 12, 2012 § 5 Comments
As Mohamed Morsi continues his campaign to push through a referendum on the Egyptian draft constitution at all costs, it is increasingly clear that Egypt is emulating a Turkish model, but not the one it might have intended to emulate. I wrote last week about the danger of Egypt falling into the same pattern as Turkey when it comes to military interventions in civilian politics, and while that may indeed come to pass, it is still too early to tell. The new Muslim Brotherhood-dominated government is, however, following Turkey down another path. The Turkish model that Egypt has already begun to mimic is one of an alternate, yet just as unsavory, variety, which is the government’s adaptation of the very same authoritarian strategies of its predecessors despite formerly being victimized by those very same strategies and tactics. It requires a sort of historical amnesia to do to your opponents what was previously done to you, and while in Turkey this took a little more time to play out, in Egypt it is happening at lightning speed.
Turkey’s more authoritarian bent during the last five years or so of AKP rule has manifested itself primarily in restrictions on speech and targeting journalists, politicians, and others for expressing opinions outside the bounds of what the government deems to be acceptable. Turkey has more journalists in prison than any other country in the world, and more recently there has been controversy over Prime Minister Erdoğan suggesting that prosecutors should take action against a soap opera depicting the life and times of Suleiman the Magnificent and over a fine levied against a private broadcasting station for airing an episode of The Simpsons deemed to be blasphemous. Erdoğan’s beef with the soap opera, Muhteşem Yüzyıl (The Magnificent Century in English), is that he does not like the stylized description of Suleiman’s life as an endless parade of battles and harem trysts, and he threatened to have production shut down by saying, “Those who toy with these values should be taught a lesson within the premises of the law.” One of the AKP MPs followed up by introducing a bill that would ban the show along with establishing guidelines for filmmakers to conform with Turkish moral values. What is surprising about the heavy emphasis on targeting objectionable speech is that this is precisely the tactic used by previous governments and the Turkish military to go after current AKP members in the past. As pointed out by the blog Atatürk’s Republic, “Having been born, raised and educated in a society which accepted and even welcomed a certain level of state media control, the leadership of the AKP has now begun to echo their secular predecessors, almost in spite of themselves. After all, Erdogan himself spent nearly a year in jail for a speech crime.” The hypocrisy of Erdoğan, who was imprisoned for four months (although sentenced to ten) for reading a poem at a rally that the state deemed as a violation of the law against inciting religious hatred, now going after others for speech that offends his values carries a large degree of irony, and is part of a pattern of the AKP resorting to the same tactics as its predecessors used on it to punish action that it does not like.
In Egypt, Morsi has taken this lesson and run with it. For years, Muslim Brotherhood members were subject to torture on the part of the Mubarak regime intended to elicit false confessions and uncover hidden evidence of foreign conspiracies. During the uprising against Mubarak in January 2011, opponents of the regime were detained, beaten by plainclothes thugs bussed into Cairo from other parts of the country, had their wallets and phones confiscated while being tortured into confessing that they were being paid to demonstrate, and Mubarak would give speeches alleging foreign hands trying to break the sovereignty of the state and how it was up to him to hold firm and protect Egypt from outsiders. And yet, last week this scenario played out identically except that it was Muslim Brotherhood thugs rather than felool baltagiya doing the detaining and beating, and it was Morsi giving a speech decrying the nefarious influence of foreign conspirators determined to bring down Egypt. It was Morsi threatening to reinstate martial law and claiming that “temporary” emergency measures would be necessary to restore order and calm. If I put up two articles side by side, one from January 2011 and one from last week, and removed all named references to the actors involved, you’d be hard pressed to tell which article was from which time period, and yet before it was Morsi and the Muslim Brotherhood (among others) being repressed and now it is Morsi and the Muslim Brotherhood using the exact same playbook to do the repressing.
The reason this happens is simple. Like I wrote about military intervention last week, existing institutions constrain the range of available political outcomes, and make it easier for a country’s politics to repeat the same patterns irrespective of who is at the top. New governments often inherit a logic of action and behavior that is difficult to unlodge, and when the same institutional rules, resources, and patterns of competition remain in place from one regime to the next, the behavior exhibited by the state’s new rulers begins to look identical to that exhibited by the state’s former ones. In this case there is something else at work as well as my friend and colleague Hesham Sallam has insightfully pointed out, which is that Egypt has a deep state of powerful interests and institutions that have resisted attempts to break their autonomy, and it thus becomes easy for the Muslim Brotherhood to cut a deal with these military and security apparatuses and adopt the same tactics used by its predecessor. This all combines to create a situation in which Morsi was elected to the presidency, realized early on that the easiest way to get what he wanted given Egypt’s weak political institutions and lack of cohesion was to adopt the same antidemocratic measures under the guise of legalism as Mubarak did, and when faced with protests resorted to the same tactics of torture, prosecuting his leading opponents, and alleging foreign conspiracies. Because he cut a deal with Egypt’s deep state, he is so far getting away with all of this under the protection of the military and security forces, who are happy to let him do as he pleases as long as their own prerogatives are not trampled. And just like that, it turns out that the man and organization that bitterly denounced Mubarak for torture, detentions, and giving up any pretense to democracy are doing the exact same thing themselves not even one year into coming to power.
Unfortunately, this is how authoritarian politics works, and nobody should be surprised to see the same patterns repeating themselves. In some ways, it is a miracle that democracy ever occurs, and the conditions have to be right and a healthy dose of luck must be involved for a successful transition to happen. In Egypt, neither of these two variables seem to apply so far, and thus it has been very easy for Morsi to morph into Mubarak. There is a reason that Mubarak resorted to the tactics that he did, which is that it was the most effective way for him to hold on to power, and Morsi has quickly learned that the Mubarak playbook works. Just like Erdoğan has conveniently forgotten what was done to him, so too has Morsi, and it means that Egypt is even more unlikely now than it ever was to adopt the Turkish model of a religious society with a democratic secular government.
Guest Post: Are Islamism And Authoritarianism The Same Thing?
November 28, 2012 § 7 Comments
Friend of O&Z and frequent guest poster Dov Friedman – who tweets from @DovSFriedman – is back today with thoughts on Egypt and President Morsi, and whether focusing on the Islamist character of Morsi and the Muslim Brotherhood risks missing the forest of authoritarianism for the trees of Islamism. Bonus points for relating the debate over Morsi to the debate over Turkey and the AKP and making sure to cover the Ottomans portion of this blog, which has been lacking as of late due to Gaza and the upcoming Israeli elections. Without further ado, here’s Dov:
In The New Republic on Monday, Eric Trager criticized those who bought into the idea of Mohamed Morsi as a moderate during the Egyptian uprising. The timing of the piece makes sense, as Morsi expanded his already considerable power last Thursday in a constitutional declaration. Trager was among the analysts consistently skeptical of the supposed moderation and democratic potential of the Muslim Brotherhood. Yesterday’s piece served to remind observers that not every analyst bought into last year’s dominant narrative. As evidence, Trager provides excellent detail about the Muslim Brotherhood’s “cultish” structure and immoderation:
That’s because the very process through which one becomes a Muslim Brother is designed to weed out moderates. It begins when specially designated Brotherhood recruiters, who work at mosques and universities across Egypt, identify pious young men and begin engaging them in social activities to assess their suitability for the organization. The Brotherhood’s ideological brainwashing begins a few months later, as new recruits are incorporated into Brotherhood cells (known as “families”) and introduced to the organization’s curriculum, which emphasizes Qur’anic memorization and the writings of founder Hassan al-Banna, among others. Then, over a five-to-eight-year period, a team of three senior Muslim Brothers monitors each recruit as he advances through five different ranks of Brotherhood membership—muhib, muayyad, muntasib, muntazim, and finally ach amal, or “active brother.”
I encourage you to read the whole thing.
The problem with Trager’s analysis is that the facts marshaled fail to support the hypothesis—it uses evidence of ideologically conformist Islamism to support a claim about Morsi’s authoritarianism. Of course this may be correct, but it is not inherently so.
This same conflation occurs in the conversation about Turkey, the AK Party, and Prime Minister Erdoğan. At its most benign, the error manifests itself as The Economist’s insistence on calling the AK Party “mildly Islamist.” The same misdirected criticism turns quite noxious at times. Look no further than Daniel Pipes or Andrew McCarthy in National Review.
As Istanbul-based independent journalist Claire Berlinski has argued, it would be more appropriate—and more helpful—if The Economist called the AK Party “mildly authoritarian.” Put differently, AK Party acts increasingly authoritarian in ways unrelated to its Islamist roots. Critics’ focus on Islamist identity diverts their attention from the main problem: alarmingly anti-democratic developments under Erdoğan’s rule. So they may snarl at last year’s education reforms or the current project to build a mosque in Taksim Square, but they miss Erdoğan’s systematic crackdowns on free speech, press, and association.
I cite Turkey as an example because the decade of AK Party rule has contained policy approaches that confounded critics. In the early 2000s, Kemalist and secularist critics invoked fears that AK Party would impose a radical ideology on the country. Erdoğan and President Gül stymied criticism by pursuing, among other policies, EU accession—the centerpiece of Kemalist and liberal dreams for Turkey. When the AK Party did pursue some conservative domestic policies, the earlier conflation of Islamist identity and anti-liberalism robbed opponents of clarity in their criticisms.
Similarly, the early moments of AK Party’s authoritarian creep coincided with a period in which Turkey’s foreign policy was becoming deeply internationalist and aligned with the West. In 2007 and 2008, Turkey spearheaded mediation efforts between Israel and Syria, and between Serbia and Bosnia. In 2009, Istanbul hosted the Alliance of Civilization. In 2010, a former Turkish MP served as president of the Parliamentary Assembly of the Council of Europe. At the same time, in 2010, the government levied punitive fines on Doğan Holding, an AK Party critic. By 2011, Turkey already imprisoned journalists in alarming numbers. Erdoğan and other government officials have filed suit and won judgments against individuals who “insult” them. The Ergenekon and Sledgehammer trials mutated in recent years from legitimate investigations to score-settling efforts to crush opposition voices. Here again, arguments about Erdoğan’s nefarious Islamism were easily brushed aside, and—worse—masked some crude anti-democratic domestic developments.
Yesterday in The Atlantic, Trager expanded upon the previous day’s post and broadened the argument. He argued that Morsi’s domestic power grab suggested that after the Brotherhood’s domestic power is consolidated, Morsi would construct a conservative Islamist foreign policy. As evidence, he pointed to a series of distressing statements by top Muslim Brotherhood officials.
Prime Minister Erdoğan has also made distressing statements of late, as Michael has discussed in previous posts. He’s called Israel a terrorist state and claimed that rocket fire is a legitimate means of resistance. Turkey observers recognize that while these statements are odious—and likely detrimental to Turkey’s foreign policy standing—they may also serve a more complex purpose than simply representing the Prime Minister’s foreign policy beliefs.
I note these pairs of similarities to make a relatively simple point. The number of world leaders with Islamist backgrounds has increased in the post-Arab Uprisings world. Funneling analysis of their domestic and foreign policy actions through the lens of their radical Islamist ideology may, at times, inhibit the ability to understand not only why these leaders act in particular ways but also how these leaders may act in the future. A strict focus on their Islamist identities may also overlook actions that are deeply problematic but do not naturally fit into a discourse of Islamist creep. This has certainly been the case with Turkey.
Trager is very knowledgeable about Egypt, and thus I defer to him and other analysts to continue informing those of us for whom Egypt is an interest but not a specialty. However, nuance in interpreting not only what has happened but also why it has happened remains crucial.
Exposing the Lie of Hamas Moderation
June 20, 2012 § Leave a Comment
Hamas seems to be begging Israel to launch Operation Cast Lead, The Sequel. 45 rockets were fired by Hamas into Israel on Tuesday following the cross-border attack from Egyptian territory on Monday, confining much of southern Israel to bomb shelters. There is never an excuse for rockets directed toward civilians, and Hamas is barely even pretending to have a justification this time around. Hamas claims that the rocket barrage is a response to Israeli airstrikes, but the real reason Hamas is now returning to its strategy of indiscriminately targeting Israeli civilians is that it is beginning to feel squeezed by other groups that are questioning Hamas’s commitment to armed resistance. As pointed out in the New York Times, Islamic Jihad’s more militant approach has garnered it growing popularity and Hamas does not want to be eclipsed by its smaller competitors. More saliently though, the attack on Monday coming from the Sinai and for which a group claiming to be affiliated with al-Qaida has claimed responsibility put even more pressure on Hamas, since it cannot afford to be seen sitting on the sidelines while an outside non-Palestinian group carries the banner of resistance against Israel. Hamas is madly trying to reestablish its credentials of taking the fight to Israel, and it does so by firing rockets from Gaza because it has no other long term strategy and no interest in a productive solution. It is being tarred as too compliant and willing to live with the status quo, and so Israeli civilians have to bear the brunt of it reflexing its muscles. Let’s also not pretend that any of this is a “legitimate response to Israeli aggression” since it’s pretty clear who made the first move here, not to mention that purposely targeting civilian communities with rockets is never a legitimate response to anything.
Hamas is gambling that with Israeli tanks moving toward the Egyptian border and Iran presumably occupying the Israeli defense ministry’s attention, the IDF will have neither the time or the inclination to bother with a large scale response to rocket fire that has thankfully not killed any Israelis yet. This is a bad miscalculation on Hamas’s part. Israel’s first priority is protecting its citizens from attack, and should this rocket fire continue, I fully expect to see an IDF incursion into Gaza. Israel is not going to be frightened off by a Morsi victory in Egypt, and is also unlikely to sit back and absorb rocket fire as a favor to the Egyptian military, which does not want to be pressured by public opinion into fighting Hamas’s battles. This is not destined to end well for Hamas should it provoke a real Israeli response, and yet Hamas is bafflingly more concerned with not being outshined by smaller resistance groups.
In this vein, the most important takeaway from this episode is that it is time to lay to rest forever the idea that Hamas is moderating or will moderate. When Israel pulled out of Gaza and Hamas took control of the strip from the Palestinian Authority, I thought there was a small but legitimate chance that Hamas would begin to transition away from terrorizing Israeli civilians and start focusing on governance. Any hopes I had on this front have been thoroughly dashed. Despite the recent relative quiet, it is clear that Hamas is not changing. It remains a revanchist group dedicated not to building a state but to seeking the elimination of Israel entirely, and it continues to be a hostage to small bore thinking without seeing the larger trends at work in the region. Islamist groups throughout the Middle East, from Ennahda in Tunisia to the Muslim Brotherhood in Egypt, are devoting their attention to governing, and while they are not necessarily forces for moderation or social progress, they recognize that the key to long term survival and relevance is basic party politics and the nitty gritty of learning how to run a state. Hamas evinces zero interest in following this path, which should permanently kill the notion that it is a legitimate Islamist political party that also happens to have a military wing. It is everlastingly obsessed with the idea of resistance above state building, purity above compromise. Is there anyone left still so naive as to think that a complete and total Israeli pullout from the West Bank would put an end to Hamas rockets, attacks on civilians, and efforts to abduct Israeli soldiers? Rather than prepare its constituents to live with the inevitability of Israel and attempt to improve their lot, Hamas is more concerned with looking tough and whether other groups are damaging its street cred. What a terrible and pathetic representative for the people of Gaza.
Look at the revolutionary trends rocking the rest of the Arab world, and then compare that to the stale stasis that grips Hamas as it remains impervious to change or adaptation and refuses to embrace any new role other than resistance in the form of barbarism. It is as it always was: an opaque organization with a super secretive process for selecting its leaders and making decisions, with the only difference that it now shoots rockets at Israeli civilians rather than blowing them up on buses or in cafes. I desperately think that Israel needs to deal with the Palestinian Authority to end the occupation of the West Bank and establish a Palestinian state, but Hamas is an altogether different breed and its actions yesterday were the latest abundantly clear demonstration of this. The attack from the Sinai and the rockets from Gaza are an important reminder that Israel lives in a nasty neighborhood and that there are some things which it will never be able to inoculate itself against no matter how it resolves the Palestinian issue. Nobody argues that Israel is threatening or occupying any part of Egypt and yet it still faces attacks coming from the Sinai, which pose a terrible dilemma for Jerusalem since it does not want to enter into any hostilities with the Egyptians but cannot afford to just let these provocations continue. This is where the double standard that governs all things Israeli kicks in, since every country in the world has the absolute right to respond to cross-border attacks (and this applies both to Egypt and Gaza) but by doing so Israel walks into an inevitable public relations trap. If Israel goes back into Gaza, every Palestinian civilian life that is lost will be an unqualified tragedy, but it will be entirely on Hamas’s head.
What Democracy Is, and Is Not
June 18, 2012 § 3 Comments
I know I should be writing about Israel or Turkey (and Turkey has plenty of interesting stuff going that I want to get to, particularly surrounding the elusive Fethullah Gülen and Prime Minister Erdoğan’s very public invitation for him to return), but I can’t stop watching what is going on in Egypt. Just as voting got underway yesterday in the second round of Egypt’s presidential election – voting which was hollowed out by the dismissal of parliament last week – the SCAF issued a constitutional declaration expanding the military’s powers over the president and the constitution writing process. Among other things, the SCAF gave itself veto power over any new constitutional elements proposed by the Constituent Assembly, which it has also given itself the power to appoint, and required the president to get its approval before going to war. In a nutshell, the SCAF essentially institutionalized its position as sitting above the rest of the political system with oversight of all relevant executive, legislative, and judicial bodies, and is unquestionably the highest power in the land irrespective of who the next or future presidents are. Some are looking at this as a preemptive strike against a Morsi presidency, and that may well have been the point, but these moves make democracy in Egypt an absolute and complete impossibility no matter how many free and fair elections take place down the road.
It’s worth thinking a little about why this is. This same issue comes up with regard to Iran, where people sometimes claim that Iran is a democracy or somehow more democratic than its Arab neighbors because it has an elected president and legislature with campaigns that feature genuine choices in the voting booth. This claim is utterly false. Despite its elections, Iran is not a democracy because even a minimalist electoral democracy is about much more than just elections, and Egypt today officially entered a pattern in which it too cannot attain democratic status unless the new constitutional provisions are discarded. Neither Iran nor Egypt have what is called vertical accountability, meaning that there is an unelected group that has a reserved domain of power and that stands above elected officials without being accountable to the electorate. In Iran that group is the Guardian Council and the Supreme Leader, and in Egypt it is now the SCAF. The elected president of Egypt is subject to a military veto, and the military is accountable to nobody. Egypt can hold elections every four years that are unassailably free and fair with regular transfers of power between parties, and none of it will matter because Egypt will still not be democratic.
In a way, what has taken place in Egypt is a lot more problematic than the type of military coup seen in Turkey or Latin American countries during the latter half of the last century. When the military intervenes in politics to depose an elected civilian government, it often does whatever it feels needs to be done and then returns to the barracks. As was the case in Turkey, this did not mean that another coup would not happen in ten years, but at least in the interim civilian politics was given a chance, albeit with the omnipresent specter of the military hovering over the proceedings. In Egypt, however, the SCAF is not simply intervening in civilian politics; it is establishing a permanent military veto and permanent martial law that will exist in conjunction with civilian politics. Even if the military does not ever actively remove the president, the president cannot go to war without the SCAF’s approval or do anything to curb the military’s power to indiscriminately arrest civilians or remove SCAF oversight of the legislative process. This is more insidious than a temporary military coup, because it permanently cements the subordination of elected officials to unelected generals. As much as the military was preeminent under Nasser, Sadat, and Mubarak, this is a step even farther, since now the military will be actively involved in governing. Nobody should fool themselves about what it means should Morsi actually be declared the winner of yesterday’s election; just because he wins and Shafiq – widely presumed to be the SCAF’s favored candidate – loses does not make for a triumph of democracy, or even a glimmer of hope. There is no democracy in Egypt, and that won’t be undone through the process of elections.
One final thought about Egypt and democratic transitions. For the last year and a half, it has been fashionable to talk about Egypt’s transition or Egypt’s emerging democracy. Neither of these terms was ever accurate. A democratic transition is a frustratingly nebulous concept, and there is no good way of measuring when one has actually occurred and a state has crossed some magic threshold. That said, there are a couple of baseline definitions one might use. One (from O’Donnell and Schmitter) is the interval between the original political regime and the one that replaces it. Did that ever happen in Egypt? To my mind, the answer is a resounding no. Mubarak is gone, but his regime never went anywhere. His defense minister and army chief of staff have been running Egypt under the guise of the SCAF, and his last prime minister just participated in a two man runoff to become the next president. That is not a regime change, or even a change of government. There has been no interval between political regimes in this case since the original regime has not been replaced or even deposed.
Another definition (from Przeworski) is that a transition has occurred once a state has arrived at the point where no actor can intervene to reverse the outcome of the formal political process, and the transfer of power occurs from a set of people to a set of rules. I don’t think anyone would seriously argue that this ever occurred in Egypt post-January 2011. Clearly the military has stepped in on a number of occasions to reverse the outcome of formal politics, with yesterday and last week being only the latest and most egregious examples. Egypt has also not really come close to vesting power in a set of rules rather than in the SCAF. It is tempting to describe what has just taken place as an aborted transition, but that implies that a transition was in process against all evidence to the contrary. The old regime has been in power from the start, and just signaled that it has no intention of giving that power up, no matter who wants to call himself president of Egypt. There are lots of different definitions for what constitutes a democracy and plenty of vigorous debate over what is required, but as things stand today in Egypt, it is not a democracy and did not undergo even a limited transition, and pretending otherwise is an exercise in futility and false hope.