All Politics Is Local, U.S. Visit Edition

December 17, 2015 § Leave a comment

Three Israeli and Palestinian politicians visiting the United States were in the news this week for choices they made about with whom or what they wished to associate. Israeli President Ruvi Rivlin came under fire for speaking at the Ha’aretz/New Israel Fund conference despite the participation of the Israeli NGO Breaking the Silence; Palestinian negotiator Saeb Erekat was criticized for speaking at the same conference but demanding the removal of an Israeli flag from the stage as a condition for providing his remarks; and leader of the Joint List MK Ayman Odeh took heat for not meeting with the Conference of Presidents of Major American Jewish Organizations at an office that it shares with the Jewish Agency. Taken together, each of the three incidents is a reminder that there is always a story behind the story, and that it usually involves domestic political considerations.

Let’s start with Erekat, which is the most straightforward. By most accounts, Ha’aretz had no plans to have any flags on stage at its conference, but Rivlin asked for an Israeli flag for his speech, and it remained there until Erekat requested its removal. Those who are angry about the flag’s removal think it indicates that, despite official PLO recognition of Israel, Erekat was signaling that Israel’s very existence is illegitimate in his eyes. Those who find Erekat’s demand justified retort that he is not Israeli, let alone an Israeli official, and doesn’t want to be seen as supporting the country occupying the West Bank. Whatever you think of what Erekat did, it’s fairly easy to understand why he did it. Erekat has been positioning himself for some time to take over for Mahmoud Abbas as the president of the Palestinian Authority, and despite the fact that this seems to objectively be the longest of long shot possibilities, it is one that informs nearly everything that Erekat does. Having pictures splashed across Palestinian media of Erekat standing next to an Israeli flag would not do him any favors – particularly when other speakers did not have the flag next to them – and it probably wouldn’t have mitigated his problems all that much to have a Palestinian flag alongside the Israeli one. While it is perfectly understandable that Israelis were upset by his gesture given the larger issues of recognition and legitimacy involved, it is also difficult to imagine Mikhail Gorbachev during the Cold War going to a conference in Switzerland on U.S.-Soviet issues and consenting to speak with nothing next to him but an American flag, or for that matter Rivlin agreeing to give his speech at this conference next to a Palestinian flag.

Seguing to Rivlin, he has come under intense criticism from the Israeli right for his participation in the conference given the inclusion or attendance of organizations and figures such as Breaking the Silence and BDS champion Roger Waters. It is surprising to some that Rivlin so readily agreed to speak to the conference since in the past he has been more discerning with whom he is willing to associate, famously spurning Jimmy Carter in Israel last spring. To understand what is driving Rivlin, it is important to remember the dictum that where one stands depends on where one sits. While Rivlin has spent much of his adult life as a politician, as the president of Israel his considerations are now different as his career as an overtly political elected official is over. He does not have to cater to a voter base or worry about the Likud primary, and while he maintains a political rivalry with Prime Minister Netanyahu, his task is to present a public face of Israel, largely to foreign audiences. As the head of state rather than the head of government, Rivlin has displayed an acute awareness of the challenges besetting Israel’s image overseas and the frustrations of many Diaspora Jews. Going to the Ha’aretz conference would have been a political kiss of death for Rivlin when he was in the Knesset, but in some ways his most important political constituency now is not Israel’s voters but Israel’s supporters and critics outside of the country’s borders. Making Israel’s case to what was not going to be a fawning audience and presenting a different and more optimistic face to the world than what people get from Netanyahu was probably a relatively easy decision for Rivlin to make as president of Israel, but the outcome would have been different were he a Likud minister.

That brings us to Odeh, who requested to have his meeting with the Conference of Presidents moved to the offices of the Union for Reform Judaism in the same building in a bid to avoid having to interact with the Jewish Agency but was rebuffed. This came off as an extreme move to many American Jews given Odeh’s reputation for moderation and the largely good press he has received while on his U.S. visit, and the Conference of Presidents reacted with a strident statement of disappointment. For a politician touted as a new breed of Israeli Arab leader, this appeared to be a misstep borne out of inexperience, and that might be an accurate description of what took place but it also ignores Odeh’s primary consideration, which is his own political survival. The Jewish Agency is a primary bête noire of Israel’s Arab citizens given its role in land policies that prioritize Jews at Arabs’ expense, so Odeh’s redline makes perfect sense for a politician touring the U.S. whose goal for the trip is to give a voice and draw attention to those citizens. Put simply, Odeh would not be representing his constituents accurately were he to validate an institution in the U.S. that he shuns in Israel.

In addition, much of Odeh’s political power comes from the fact that he was the first MK able to unite Israel’s Arab parties into one united electoral list, magnifying their influence at the polls. This was not, however, an easy task, and it remains to be seen whether Hadash, Balad, Ra’am, and Ta’al will stay united for more than one election given the enormous variance between the parties in ideology, outlook, tactics, and their fractious history. While it might seem that Odeh’s political primacy would be safe in light of his newfound fame and name recognition, he has to contend with challengers within Hadash and the internal politics of the Joint List writ large, and damaging his credibility at home to curry favor with American Jewish leaders is ultimately a losing political move for him.

None of this is to judge the messages that any of these three politicians conveyed through their actions or say whether they were inappropriate or not, but just to keep in mind that politics is a complex game. The politics of foreign visits often compete with the politics of home, and each man’s future ambitions and current position are going to be much greater predictors of how they behave than the expectations and condemnations of their critics. That all politics is local generally explains what goes on in the world, but in Israel this often applies to an even greater degree.

Solutionism on Settlements

November 24, 2015 § 8 Comments

Life involves tradeoffs at every turn, and so does foreign policy. The perfect often becomes the enemy of the good, and pragmatic solutions require jettisoning principles. So too in the Israeli-Palestinian conflict, where each side must at times set aside deeply held beliefs and principles in order to achieve a realistic balance on the ground. Yitzhak Rabin’s realization that he was going to have to shake Yasser Arafat’s hand on the White House lawn, or the PLO’s realization that it would have to recognize Israel, were not steps that were taken lightly or that came easily. However, they had salutary effects that necessitated a sacrifice of principles and for each side created the risk of moral hazard in rewarding behavior that had been deemed out of bounds.

We are now at a similar crossroads when it comes to settlements. As a result of nearly five decades of settlement policy, Israel now has over half a million Israelis living in the West Bank and East Jerusalem. Even if they are not the root of the conflict, there is simply no question that settlements are an enormous and seemingly insurmountable obstacle, one that is diverting Israel’s political development to a frightening place. Israeli leaders present at the creation of the settlement project, from Rabin to Moshe Dayan, recognized the folly of occupying the West Bank, let alone settling it, and what it would mean for Israel to control millions of Palestinians in a state of political limbo. Nevertheless, here we are, and the fact is that removing half a million Israelis in an eventual peace deal will be an impossible task, and one that Israel is never going to attempt. As has been clear for decades and was formally laid out in the Clinton Parameters, Israel is going to end up keeping the large settlement blocs, allowing the most settlers to remain in Israel on the least amount of land, and will eventually have to evacuate the rest.

Given that it is clear to nearly everyone what the end result will be, there are two ways to approach current settlement construction. One is to treat all settlements as the same and condemn all new building in the settlements, irrespective of where the settlement is or how large it is. This has been the policy of the U.S. government since 1967, and it treats Gilo and Alon Shvut the same as Ofra and Elon Moreh. A settlement is a settlement, and thus any further construction is problematic, no matter the particular settlement’s eventual disposition. The other approach is to differentiate between settlements, and to recognize that building in an area that everyone knows that Israel will keep in any peace deal is not the same as building in areas that effectively bisect the West Bank or cut off Palestinian contiguity or prevent access to Jerusalem. While settlements are generally problematic, not all settlements are equally so.

Proponents of the first approach argue – not without merit – that to create a distinction between settlements now, outside the parameters of negotiations, would be to reward Israeli bad behavior. After creating a network of settlements in the West Bank of dubious legality at best, for external actors to recognize them as effectively part of Israel proper by not registering any complaints over their continued growth is to incentivize Israel to keep on building anywhere it likes in the hopes that creating facts on the ground will subvert Palestinian efforts to halt the settlement project.

As I said, this approach is not without merit, and it is certainly the morally satisfying one for those who have spent decades working to counter Israeli building outside the Green Line. The problem with it is that in occupying the moral high ground, it makes a solution harder rather than easier. The reality is that if a two state solution is to happen, it will require settler buy in, for better or worse, and getting settlers to support two states means recognizing that for the majority of them, expanding their current communities does not create an impediment to a final status agreement. For many on the left, this is a wholly unsatisfying and bitter pill to swallow, but it is also a fact of life that cannot be wished away.

To take an example from the other side of the spectrum (and this in no way suggests any type of moral equivalence), Hamas currently governs Gaza and does not appear to be going away. Hamas is a terrorist group with blood on its hands, and Israel is entirely justified in refusing to deal with it or acknowledge that it has any legitimacy at all. By the same token, rational people understand that as unpalatable as it may be, accepting that Hamas is in Gaza and that it cannot be simply wished away means crafting policies that take this into account, and even communicating with Hamas through back channels, as the current Israeli government has done. Rational thinking on settlements must prevail as well.

One of the striking elements from Israel Policy Forum’s trip to Israel last week was that the people working hardest to implement a two state solution and alleviate conditions for Palestinians in the West Bank are adamant that an all or nothing approach to settlements by calling for a complete settlement freeze would be the death knell for two states. Pragmatism must win out over principle in this case, which means pushing the Israeli government to define just what it means by the blocs – since this can be a nebulous moving target at times – and then creating a policy that distinguishes between kosher and non-kosher settlement growth. The Palestinian leadership and Mahmoud Abbas advanced this approach themselves in 2007 at Annapolis in presenting a proposal that involved Israel keeping 1.9% of the West Bank with equivalent land swaps, and while Israel’s preference is to keep 6.5% of the West Bank with equivalent land swaps, there is a compromise to be had that reconciles these two positions. This is not to accept Netanyahu’s reported position of recognition of the blocs as a quid pro quo for gestures in the West Bank – gestures that he should be taking anyway – or to treat the blocs as annexed to Israel before any final status negotiations have been concluded. It is to understand that while no building in the West Bank is helpful or desirable, one kind is a lot worse than another. While a change in how the U.S. views and treats settlements will lead to frustration for many and engender resentment among Palestinians, it is also the epitome of solutionism.

A Zionism of Excuses

November 19, 2015 § 6 Comments

There is a familiar refrain that has been coming out of Israel for some time, and it was on display during Prime Minister Netanyahu’s visit to the U.S. last week. The refrain is that Israel must maintain the status quo – sometimes referred to in shorthand as “conflict management” – despite its desire to have peace because outside events beyond its control are hemming it in. The Palestinian refusal to negotiate without preconditions, the risk of the West Bank turning into a terrorist enclave akin to Gaza, threats to regional stability from a variety of state and non-state actors, European sympathy for the Palestinians, and the resurgence of jihadi terrorism all combine for an antediluvian environment in which Israel cannot afford to take any risks lest the flood waters come rushing in. It is a picture that portrays Israel as an ark in a stormy sea, an island of stability whose actions are constrained because of its environment.

In many ways, this picture is an accurate one. All of the above factors exist to one degree or another, and they all impact Israel’s security and economy. This notion that to act in the face of such a threat matrix would be to assume unmanageable risks was nicely explicated by Natan Sachs in Foreign Affairs recently, where he described Netanyahu’s strategy as anti-solutionism emanating from a belief that there are no current fixes for Israel’s myriad challenges. The Zionist project becomes an inward looking one that tries to passively fend off threats, rather than an outward looking one that attempts to actively solve problems. I have many quarrels with Netanyahu’s leadership of Israel, but perhaps the largest one is that I find this general philosophy to be fundamentally at odds with the Zionist ideal. The strategy of sitting back and waiting for the universe to present a more propitious moment would be unrecognizable to Israel’s founders and iconic leaders, and it reveals a Zionism of excuses rather than actions.

Like many American Jews of my generation, I was raised on a diet of stories about the Panglossian wonder of Israel. The narrative went from Israeli pioneers braving malaria and draining the swamps of Palestine, to building the institutions of a future state despite hostility from the British and the Arabs, to the unimaginable diplomatic accomplishment of having the two opposing Cold War superpowers both vote in favor of partition, to the successive military miracles of beating back the invading armies of 1948 and then achieving an unthinkable victory in a mere six days in June 1967, to the modern successes of Israel in a variety of economic and technological spheres. This was a wholly sanitized narrative that avoided many contradictions and unpleasant truths, but the running thread throughout was that Zionism meant taking action and working to better your circumstances, no matter how insurmountable the challenges may appear. Zionism did not wait for the world it inhabited to change; it changed the world it inhabited.

While the above story is an incomplete one, the point about Zionism was correct. The yishuv in Mandatory Palestine did in fact face huge challenges and nearly impossible odds, and those odds did not terribly improve with the establishment of Israel. Zionism was the personification of a can-do attitude and creating your own positive reality, and it is no accident that Israel was widely admired as a plucky underdog. The Zionist project was something to be admired because it represented the ultimate victory of hard work and persistence, and above all it was a philosophy of doing.

What Netanyahu now peddles is the polar opposite. After listening to Netanyahu last week in the U.S. and spending this week in Israel meeting with various Israeli officials and politicians, I can’t help but sink under the weight of the ingrained pessimism and various pretexts for inaction. To listen to the Israeli government is to hear about an Israel at the mercy of its military and diplomatic adversaries, an Israel that cannot act because the barely functioning Palestinian government is outmaneuvering it, an Israel that has a litany of excuses for why it is dependent on the good will of others in order to improve its own situation. If only Mahmoud Abbas would drop his preconditions for negotiating, if only Palestinians would stop incitement, if only the Palestinian Authority would acknowledge that Israel is a Jewish state…if, if, if. I am not suggesting that these are not legitimate complaints, only that to allow them to bog you down and be held hostage by their very existence conveys a complete lack of imagination and confidence. It is a betrayal of Zionist ideals, pure and simple, and one that makes Israel look weak rather than strong.

It is accepted conventional wisdom that the solutions to the various elements of the Israeli-Palestinian conflict are known to everyone, and it is just a matter of getting both sides to say yes. I think a better way of formulating this is that the solutions are simple, but they are not easy. They will involve painful concessions and even more painful actions, and neither side is going to come out of this with everything they want. The difference between the Zionism of the 20th century and Netanyahu’s 21st century Zionism is that the former understood that hardship is not the same thing as impossibility, whereas the latter conflates the two at the drop of a hat. I know which version of Zionism I favor.

The Unilateral Bibi

November 12, 2015 § Leave a comment

Bibi Netanyahu’s highly anticipated appearance on Tuesday at the Center for American Progress did not contain many surprises. Netanyahu spent much of the hour doing a masterful job of communicating his talking points, maneuvering questions onto advantageous territory, and using the yawning chasm between his knowledge and CAP President Neera Tanden’s knowledge of Israel and the Israeli-Palestinian conflict to push across his worldview largely unchallenged. There was, however, one notable moment at the very end that was immediately picked up on by those in the room and later caused a ruckus back in Israel. Circling back to an earlier question from Washington Institute fellow David Makovsky on what Netanyahu’s Plan B is to prevent Israel from becoming a bi-national state, Netanyahu stated about unilateralism, “I suppose that is possible, but it would have to meet Israeli security criteria.”

As someone who has championed unilateralism as a way to avoid having the peace process kill the two state solution, I found this ever so slight opening heartening, and indeed, an Israeli diplomat told me immediately following Netanyahu’s appearance that the line was not a throw away but something that has been the subject of recent discussion. As is so often the case with Netanyahu, however, things are not always as they seem and politics gets in the way. Politicians on the right immediately insisted that Netanyahu could not possibly have been calling for a unilateral territorial withdrawal and declared that unilateralism is great if it means annexing Area C as opposed to withdrawing from it. A Likud spokesman dubbed unilateral withdrawal as a mistake that won’t be repeated and said people misinterpreted what Netanyahu said. Then Netanyahu himself backpedaled, stating on his Facebook page that he was not talking about withdrawal and that he has no intention of uprooting any settlements. So much for that.

Nonetheless, Netanyahu should not have been so hasty to disavow in Hebrew what he said in English. Unilateral withdrawal makes sense in a lot of ways, and it can be done in a way that fulfills Netanyahu’s stated concern about meeting Israeli security criteria. Given the current environment, in which Netanyahu does not want to negotiate in the face of terrorism, Mahmoud Abbas does not want to negotiate with Netanyahu at all, and the Obama administration has now publicly thrown up its hands at the idea of getting a negotiated agreement during the remainder of Obama’s term, unilateral withdrawal may in fact be the best way to safeguard Israel’s security.

Asher Susser recently wrote about basic security versus current security in the context of the terrorist attacks in Jerusalem. Basic security seeks to safeguard the fundamentals of the Zionist enterprise in keeping Israel Jewish and democratic, while current security seeks to safeguard the basic daily well-being of Israeli citizens. On the issue of basic security, it is a nearly impossible battle to argue that keeping the West Bank indefinitely preserves the Zionist enterprise, and indeed Netanyahu himself has conceded as much. The most oft-stated objection to pulling out of the West Bank that comes from Netanyahu and others on the right – leaving aside the religious and ideological attachments to the entirety of the Land of Israel – is that a withdrawal would leave a terrorist state in the West Bank and destroy any semblance of Israel’s current security.

One of the problems that Israel faces is that Netanyahu has consistently prioritized Israel’s current security over its basic security, sacrificing the long term in service of the short term. But another is that even when it comes to basic security, Netanyahu’s views are either influenced by political calculations or are narrowly conventional. Netanyahu states without qualification that withdrawing from the West Bank would be a security disaster, but this assumes a full military withdrawal as took place in Gaza in 2005. Given what transpired in the aftermath, few people contemplate unilateral withdrawal from the West Bank as including the entirety of the IDF presence there; when people with impeccable security credentials such as Amos Yadlin advocate for unilateral disengagement, they explicitly exclude withdrawing all IDF troops or even leaving the Jordan Valley. Netanyahu’s rejection of disengagement from the West Bank by pointing to Gaza also ignores the subsequent decade of robust and successful security cooperation with the Palestinian Authority in the West Bank, and the fact that even were Israel to withdraw, the PA would have every incentive to continue to keep things quiet. Not all withdrawals are of the same flavor, and in spending years ruling out a West Bank disengagement and immediately reversing course after floating a trial balloon this week at CAP, Netanyahu is missing a chance to potentially establish Israel’s basic security for good while guaranteeing its current security.

Rather than accede to the politics of his coalition partners and his ministers, Netanyahu should seriously contemplate unilaterally declaring a provisional border with the West Bank, evacuating the settlements beyond that unilateral provisional border, keeping a military presence in the Jordan Valley, and telling the Palestinian Authority that he is happy to negotiate an agreement for permanent borders any time. It would be great if negotiations toward a final status agreement were proceeding swimmingly, but there are scores of reasons why they aren’t, and aren’t destined to be for the foreseeable future. Makovsky’s question to Netanyahu about a backup plan prompted an answer that many don’t like, but that doesn’t mean that it wasn’t a good one. Some productive unilateralism would go a long way toward putting the two state solution back on solid ground.

Does What Palestinians Want Matter?

November 5, 2015 § 5 Comments

Yitzhak Rabin was no doe-eyed peacenik. He did not believe in the Palestinians’ good intentions. He was convinced that ceding the West Bank to the Palestinians was necessary to preserve Israel as a Jewish state, but was under no illusions that doing so would cure all ills and turn the land between the Mediterranean Sea and the Jordan River into Switzerland. Above all, he was a champion of incrementalism, not allowing the perfect to become the enemy of the good and dictate inaction.

I bring this up during the week that we mark twenty years since Rabin’s assassination because of a much-discussed long piece in Mosaic by Daniel Polisar that looks at hundreds of polls of Palestinian attitudes to ascertain what it is that Palestinians want. Polisar cites polls showing large majorities of Palestinians supporting armed attacks against Israeli civilians; justifying and supporting violence as a means to extract Israeli concessions; convinced that Israel wants to annex the West Bank and expel all of the Arabs; asserting that Israel wants to destroy al-Aqsa and replace it with a synagogue; denying Jewish history in the land; and so on and so forth. The picture that emerges is an ugly one of Palestinians harboring ill will toward Jews, not being willing to accept Israel, and ensuring that Israel is fated to live in an eternal state of war. It is not unreasonable to read the thousands of words that Polisar dedicates to documenting Palestinian survey responses about Israel and conclude, as many have, that Israel cannot and should not ever grant the Palestinians a state of their own in the West Bank, since to do so would be to take an irreversible step that would place Israel in grave danger.

However, to reach this conclusion would be the wrong response to this data, and this perhaps more than anything else is the lesson to be gleaned from Rabin’s legacy. There are two basic ways to approach the bleak picture painted by Polisar’s review of Palestinian opinion (and this comes with the caveat that I have not read through all 330 of the polls that Polisar has analyzed, so I will have to take it on faith that the picture he paints is an accurate and contextual one). The first is to say that Palestinian hatred and rejection of Israel is immutable, not primarily driven by anything that Israel has done and implacably unresponsive to anything that Israel will do in the future. For instance, in discussing the manner in which Palestinians view Jews, Polisar cites a 2011 Pew Research Center poll in which only 4% of Palestinians held favorable views of Jews, and 52% of Palestinians claimed that some religions were more prone to violence than others with 88% of those citing Judaism as the most violent offender. This type of attitude does not seem like it will change any time soon given the incredibly lopsided numbers, and in Polisar’s conclusion he writes, “Could anything change this state of affairs? It seems highly improbable that the Palestinian masses, whose views have been relatively stable for so long, will spontaneously shift gears in the foreseeable future… Similarly farfetched, but for other reasons, is the idea that Israeli leaders, by modifying their rhetoric or restraining the reactions of the security forces, can appreciably dampen Palestinian support for violence.”

There is, however, another way to approach this data, which is that Palestinian hatred and rejection of Israel is largely a response to Palestinian historical experience, and while this never justifies the deadly targeting of civilians it has engendered, it suggests that Israeli action can indeed dampen support for Palestinian violence. As a useful exercise, let’s look at another country’s response to the same questions in that 2011 Pew poll. In this country, only 9% of non-Muslim respondents had a favorable view of Muslims, and of the 63% of respondents who agreed that some religions were more violent than others, 91% fingered Islam as the most violent. Is immutable hatred at work here as well? If you haven’t already guessed which country this is, it is Israel. The overwhelming majority of Israeli Jews, American Jews, and supporters of Israel worldwide – and I am in this category – would reject the view that these numbers are driven by anything other than Israel’s experience with Palestinian terror, rejectionism, and violence, but it is always more difficult to see the context on the other side than it is on your own. It is foolhardy to pretend that Palestinians’ experience with statelessness, Israeli occupation of the West Bank, and dual standards for Israelis and Palestinians both inside and outside the Green Line does not contribute to Palestinian attitudes in a major way.

Let’s bring this back to where we started, with the legacy of Rabin. A Rabin approach to the Palestinians – one that looks at the longterm and existential threats to Israel and shapes the strategic environment in the face of those threats – dictates a two state solution and separation from the Palestinians in the face of these survey numbers irrespective of how you interpret them. If you think that Palestinians will eternally hate Israel and want to kill Jews, then deepening a situation where Israelis and Palestinians are intertwined throughout the West Bank is sheer madness, and presents a security nightmare with no permanent solution. The only possible way out is a divorce with a heavily guarded and patrolled border in between Israel and Palestine. Likewise, if you think that Palestinian hatred of Israel is driven in some part by Israel’s presence in the West Bank and the consequent lack of a Palestinian state, then reversing course will indeed have a constructive effect on Palestinian attitudes that support violence against Israelis. Israel cannot be held captive by Palestinian attitudes or wait for them to change, but must act according to its own interests and without regard to what it sees on the other side.

I heard Dan Meridor last week repeatedly make the point that Israel is paralyzed by a lack of leadership, and he referenced the examples of Menachem Begin and Anwar Sadat as leaders who would not have taken the steps they did in service of peace between Israelis and Egyptians had they been enslaved to public opinion. While Israel may be facing hostile Palestinian public opinion, the fact is that the Palestinian Authority, while far from perfect, has demonstrated its willingness under Mahmoud Abbas to work with Israel and prevent violence from erupting in the West Bank. Prince Turki al-Faisal, who spent a quarter century as the Saudi Arabian intelligence minister and also served as ambassador to the U.S., told IPF last week in a meeting that the Arab world would like to engage Israel, and that the Arab Peace Initiative is not a take-it-or-leave-it offer but one that is open to negotiation and awaiting an official Israeli response. The upshot is that there is an opening here for Israel to do something constructive no matter what Palestinians think. Were Rabin still alive, he would undoubtedly take advantage of this opening and run through it.

Haj Al-Husseini and Holocaust Hucksterism

October 22, 2015 § 3 Comments

Most anyone familiar with the give and take of discourse on blogs and social media knows about Godwin’s Law. Godwin’s Law is the proposition that the longer an online discussion takes place, the greater the chance of someone making an analogy to Hitler or Nazis, until at some point such an analogy becomes inevitable. It might be time to create a new corollary to this principle, which is that the more that Prime Minister Netanyahu discusses Israel’s external foes, the more inevitable the eventual Holocaust analogy becomes. In light of Netanyahu’s comments this week to the 37th Zionist Congress about Jerusalem Mufti Haj Amin al-Husseini and his responsibility for the Final Solution, the corollary seems to be in full swing.

In his Tuesday speech, Netanyahu brought up al-Husseini’s well-known connection to the Nazis and vocal support of Hitler in warning about the dangers of Palestinian incitement regarding Israel’s alleged efforts to alter the status quo on the Temple Mount. His connection between these two seemingly disparate threads was that al-Husseini had instigated riots in the 1920s by accusing the Jews of wanting to destroy al-Aqsa, and he later met with Hitler in 1941 and – in Netanyahu’s telling – convinced Hitler to exterminate European Jewry rather than expel them. So the implication is that false warnings about Jews trying to take over al-Aqsa, or to even just change the Temple Mount status quo, lead to attempts to exterminate Jews, including the Holocaust. If the logic of this is lost on you, then you are not alone, and it certainly is not the first time that Netanyahu has used Hitler, the Nazis, or the Holocaust to make a point about legitimate dangers to Jews in situations where the Holocaust has no place in the discussion.

The condemnations have come fast and furious for reasons large and small, from trivializing the Holocaust and giving succor to Holocaust deniers, to absolving Hitler from even a single ounce of the blame that he deserves, to distorting history by overstating the mufti’s role (even if he would have carried out the Holocaust if given the chance). I am positive that it was not Netanyahu’s intention in his poorly written and even more poorly conceived speech to trivialize the Holocaust or take the blame for it away from Hitler, but in his zeal to tie current Palestinian propaganda about the Temple Mount to a larger campaign to eliminate Jews wherever they may be, his words had that unintended effect. Furthermore, in getting his history wrong and overstating the role of the mufti – who was a virulent anti-Semite and a cheerleader of genocide but who was not the inspiration for the Final Solution, which started before Hitler and al-Husseini met – and linking Palestinian accusations about the Temple Mount to the Holocaust, Netanyahu makes it seem as if his grip on reality is lost. Anyone who found Ben Carson’s comments about guns and the Holocaust earlier this month to be irresponsible demagoguery should feel the same about Netanyahu’s ahistorical stream of consciousness.

While the focus on the inappropriateness of Netanyahu’s comments is important and is taking up most of the oxygen surrounding this sorry episode, the larger issue of the real-world consequences of Netanyahu’s comments is being neglected. In misappropriating historical memory while using the Holocaust to score political points and advance Israel’s agenda, Netanyahu instead accomplishes the precise opposite. Rather than alert the world to the dangers that Israel faces, Netanyahu ensures that the world will not take them seriously. This ham-handed effort at exposing lies, as Netanyahu put it in his speech, erodes Israeli credibility and desensitizes observers to the risks inherent in the daily life of Israel’s citizens.

Not for the first time, Netanyahu risks becoming the boy who cried Holocaust, seeing the ultimate marriage of threats to Jews and ability to carry those threats out at every turn. While vigilance is a virtue for any prime minister of Israel, the constant Holocaust analogies end up trivializing legitimate threats and make it far more difficult to take Netanyahu’s warnings seriously. After all, if Netanyahu is warning that al-Husseini was the inspiration for the Holocaust and that therefore current Palestinian claims about the Temple Mount should be viewed in that light, who is going to still be paying attention when Netanyahu warns about other issues? The incitement over the Temple Mount is, in fact, a legitimately dangerous issue, but it is hard to press that point once the duo of Haj Amin al-Husseini and Hitler have been turned into a social media meme. Reducing the Holocaust to just another genocide, which is what happens when every security challenge or episode of anti-Semitism is connected back to Hitler, waters down Jewish and Israeli credibility when it comes to true threats against Israel and Jews.

Then there is the issue of misuse of historical memory for instrumental purposes. One cannot decry those who, like President Obama in Cairo in 2009, point to the Holocaust as the primary motivating factor for Israel’s legitimacy – and argue instead that Israel’s existence is rooted as much in Jewish nationalism and historical claims to the land of Israel as it is to the need for a safe haven following Hitler’s campaign of extermination – and then turn around and use the Holocaust as a shield against any attempts to attack Israel in any way. Yes, the mufti of Jerusalem was a really bad guy, and yes, he encouraged Hitler to kill Jews. If that historical truth is used to create a historical fiction about the Final Solution, which then mushrooms into a larger historical misappropriation that connects genocidal extermination of Jews to limited violence motivated by false claims about the Temple Mount, then the historical crime being committed is taking place in the here and now.

There are Palestinians who do not like Jews and who will never accept Israel, and who attack Jews for no reason other than being Jewish and living in Tel Aviv. But many Palestinians bitterly resent the occupation of the West Bank or blatant discrimination within Israeli municipalities and push back against perceived and actual threats and injustices, and that pushback can be inhumane and is frequently directed against civilians. The fact that targeting civilians is unacceptable does not mean that there isn’t a tangible motivation behind it that is connected to more than blind hatred. Trotting out the Holocaust as a worldview that explains all of the violence and incitement that happens in Israel eludes reality, and places Israel in a dangerous position by missing what is actually going on and preventing an appropriate policy response. Many are laughing at what Netanyahu said on Tuesday, but the larger consequences of his ahistorical blather are no laughing matter.

Unholy Fire on the Temple Mount

October 15, 2015 § 5 Comments

As terrorist attacks on Israeli civilians proliferate across Jerusalem and other Israeli cities, everyone seems to be hoping that a combination of a greater Israeli military and police presence on the streets and the Palestinian Authority holding the line on larger organized attacks will prevent further violence. While everyone recognizes that there are no perfect solutions, the nature of this nascent uprising is more dangerous than those that have come before because of the fusion of political nationalism and religious nationalism. The Temple Mount has always been in the background imagery of the Israeli-Palestinian conflict, but now it is front and center and it does not bode well for what is to come.

The PA is largely impotent here because the attacks are being carried out by Palestinians from East Jerusalem, who are not under the PA’s jurisdiction, and the primary motivation is the most dangerous one of all, which is a perceived threat to Muslim dominance of the Temple Mount. Palestinians (and Jordanians, and the Arab League, and the Turkish government) accuse Israel of altering the status quo on the Temple Mount, and Abbas, the PA, Hamas, the Islamic Movement in Israel, Joint List Arab MKs, and nearly every other actor on the Palestinian side are whipping the Palestinian public into a frenzy over the issue. Because the status quo is an unwritten agreement and because the margins of what precisely it means have shifted over time, there is no consensus as to what precisely it entails, but the basic parameters are solely Muslim prayer on the Temple Mount and some form of access to the Mount for non-Muslims so long as prayer is not involved. From a technical standpoint, and in line with Prime Minister Netanyahu’s constant claims on the subject, the Israeli government has not altered the status quo, as it maintains an official policy of prohibiting Jews from praying on the Temple Mount. Indeed, Netanyahu has gone so far as to ban MKs from the site entirely so as not to risk a potentially explosive incident.

Nevertheless, Palestinians and Muslims worldwide refuse to believe that Israel is not in the midst of violating and attempting to alter the arrangement that has held since 1967. The reasons for this suspicion are that in the past half decade, and even more markedly this year, there have been increased Jewish visits and in larger numbers, along with visits from rightwing government ministers – Uri Ariel most prominent among them – who have prayed on the Mount and publicly demanded that the status quo be changed. This is part of a trend within religious Zionism to embrace the Temple Mount – as opposed to solely the Western Wall – as a site for prayer and a way of asserting Jewish nationalism in contrast to what was once a nearly universal religious prohibition from ascending to the Temple Mount plaza.

Given the involvement of government ministers in this changed dynamic and new restrictions on Muslim access to the Temple Mount during the High Holidays this year for security reasons, it is easy to understand why Palestinians are literally up in arms when their leaders demagogue about a mortal threat to Al-Aqsa. The fact that what Israel has given up in agreeing to this status quo – creating a blatantly discriminatory religious double standard against Jews at the holiest site in all of Judaism – or that by all objective accounts Netanyahu desperately does want to maintain the status quo seems not to matter. Also overlooked is that weapons and explosives were seized from Al-Aqsa by the Israeli police last month after having been stockpiled right under the noses of the Waqf in charge of administering the site, which seems to be quite the violation of the status quo given that weapons stockpiled atop the Temple Mount would almost certainly be used as part of a campaign to deny access to non-Muslims.

Despite the fact that the incitement taking place on social media is centered around the Temple Mount, that Abbas and other Palestinian leaders keep on raging about the Temple Mount, and that attackers who have been apprehended have given defending the Temple Mount as their primary motivation, some refuse to accept the reality of what is taking place. In a widely shared column in the Wall Street Journal, Bret Stephens characterized the wave of terrorist attacks as a Palestinian communal psychosis with no motivation behind it other than to kill Jews. Stephens is absolutely and unreservedly correct that knifing Israelis on the streets is indeed a psychotic and evil act and that there is no rational justification for it. But his dismissal of the Temple Mount status quo motivation wholesale because “Benjamin Netanyahu denies it and has barred Israeli politicians from visiting the site” rings a bit hollow, and not only because in the very next paragraph he quotes Abbas saying, “Al Aqsa Mosque is ours. They [Jews] have no right to defile it with their filthy feet.” It ignores the fact that irrespective of what Netanyahu has actually done to preserve the status quo – something that State Department spokesman John Kirby yesterday confirmed – the perception among Palestinians, including those killing and maiming Israelis, is very different.

Which brings me to the final point, which is the wider context beyond the Temple Mount. To deny the role of the occupation of the West Bank and the second class status of Palestinians in Jerusalem in all of this is to be willfully blind, just as blaming the occupation for this completely is to be dangerously naïve and enables more and uglier violence. There is a middle ground between “the occupation causes terrorism” and “terrorism isn’t related to the occupation at all” and it is vital to keep this in mind, as there are no easy answers or parsimonious narratives that can entirely account for the terrible events happening in Israel. Humans are complex animals and we are capable of processing complex thoughts. Incitement from Palestinian leaders and false claims about the Temple Mount and even outright murderous hatred of Jews may be the spark for the current violence, but it can also simultaneously be true that a nearly half-century long military occupation of the West Bank and blatant mistreatment of Arabs living in a supposedly undivided Jerusalem is the propane supply for the current explosion. To deny the lessons of history on the awesome and destructive power of nationalism and to not see it on display among Palestinians as their nationalist dreams go unrealized is to defy logic, even when there are other factors at play as well.

If there is one lesson to take away from all of this, it is that separation for Israel from the Palestinians is more important than ever, as this is only a taste of things to come. The current violence is being driven by Palestinian women, teenagers, and children who could not care less about the PA leadership, the Oslo Accords, or the PA’s desire to maintain some sense of quiet in order to preserve its own hold on the West Bank. While the PA security forces may be able to keep the lid on organized terror attacks planned by cells in the West Bank, the lone wolf and unorganized attacks taking place on Israeli streets are beyond its control. The disappearance of a sense of safety and security for Israelis during their daily routines illuminates the chimerical fantasy of a one-state solution and provides a glimpse into what ethnic strife in a bi-national state might look like. Terror cannot and should not be rewarded, but there also needs to be a greater sense of urgency to come up with a solution that will ameliorate this situation for good.

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