December 4, 2016 § Leave a comment
I published an op-ed in Ha’aretz today on Keith Ellison’s DNC bid, and why I think the perfect candidate to lead the Democratic Party would be an Ellison who isn’t actually Ellison. The op-ed can be found on Ha’aretz, and the text is reproduced below.
Keith Ellison has a real Israel problem.
Many pro-Israel groups had been skeptical of his candidacy to lead the Democratic National Committee from the start due to concerns over his past affiliation with the Nation of Islam and his criticism of Israel’s use of force in Gaza in response to Hamas rocket attacks.
But the revelation of a 2010 audio clip of Ellison charging that American foreign policy in the Middle East is governed primarily by Israeli interests has significantly complicated Ellison’s efforts to lead the DNC. The Anti-Defamation League, which had initially taken a wait-and-see approach to Ellison, responded to the clip by calling his words “deeply disturbing and disqualifying.” Making the case that Ellison is within the reasonable boundaries of being pro-Israel is far harder now than it was before.
When taking everything into context, the DNC will be better off without having Ellison at its helm.
The Mearsheimerian allegations of Israeli control over American decision making is indeed, as the ADL says, disqualifying, even if Ellison meant it as an example of American Jewish success that American Muslims should seek to emulate. Ellison’s past defense of Louis Farrakhan from charges of anti-Semitism should also not be given a free pass or chalked up simply to youthful indiscretion. It has been evident for decades to anyone with basic comprehension skills that Farrakhan is a repugnant and unapologetic anti-Semite, and defending him personally cannot be waved away as misguided or an error in judgment.
The concerns about Ellison are valid, and given the growing strains within the Democratic Party over Israel, having a figure at the helm who raises alarm bells within mainstream American Jewish organizations is bad for the party and bad for the American Jewish community at large.
There is a tragedy though in how this saga is playing out, because nothing would be better for the pro-Israel cause than having a Keith Ellison at the DNC who is not Keith Ellison. Much has been made about both Ellison’s background and Ellison’s specific statements, but it is only the latter that should sink his DNC bid. Not only should Ellison’s background not disqualify him, it is actually beneficial. That someone like Ellison has worked so hard to be seen as pro-Israel only demonstrates the strength of Israel’s case and shows how support for Israel can remain broadly bipartisan going forward.
Ellison is not a figure whom anyone would normally expect to be a supporter of Israel. He is an African-American Muslim who did not grow up in a particularly Jewish area of the country, came of age after 1967, when Israel’s image as a David began shifting to that of a Goliath, did not have any prominent Jewish mentors, and has a background in radical politics. As a student, he was harshly critical of Zionism and its legitimacy.
Given this biography, one would expect Ellison to be a loud voice in Congress criticizing Israel given every opportunity, and to perhaps even lead an anti-Israel movement akin to what has become common within Britain’s Labour Party.
Yet Ellison unambiguously self-identifies as pro-Israel, supports a two-state solution without reservation, has repeatedly said that Israel has a right to defend itself and expressed the importance of protecting and maintaining Israel’s security, and there is no evidence that he has ever supported or advocated for BDS.
That is not to say that there are not worrisome aspects to Ellison’s record on Israel, from his 2014 vote against emergency Iron Dome funding to his naive misunderstanding of the lengths to which Hamas will go to maintain its arsenal of rockets in Gaza. Nobody will ever accuse him of being Scoop Jackson, and it obliterates the bounds of credulity to suggest that Israel has no better friend.
But the fact is that in supporting two states, in supporting Israel’s right to defend itself, and in rejecting BDS, Ellison falls within a wide pro-Israel tent. That someone with his background embraces these principles is the best case for Israel that Democrats could possibly make. It shows that those who spend time marinating in a toxic anti-Israel stew can be convinced of the importance of supporting Israel through greater exposure and education, and it gives a green light to those who genuinely want to support Israel on most fronts but are uncomfortable with some of its more hawkish policies to not throw the baby out with the bathwater.
In Ellison’s case, this has to be weighed against the parts of the ledger where he disregarded overt and purposeful anti-Semitism and spouted an ugly conspiracy theory about an Israeli veto over American foreign policy, and it should not come out in his favor. But it does not alter the reality that a different Ellison is what Democrats need.
The shifting demographics of the U.S., and particularly those within the Democratic Party, make future bipartisan support for Israel murkier than it has been in decades. The ubiquity of social media that broadcasts every Israeli misstep and the constant news cycle that keeps Israel in the crosshairs are not going away, and they complicate political support for Israel in real ways.
Having someone lead the DNC who embraces Israel despite not being an obvious candidate to do so should be viewed as a strength rather than a weakness. Democrats should be looking for a new Keith Ellison who isn’t actually Keith Ellison.
January 21, 2016 § 5 Comments
Why are American Jewish organizations predominantly silent on Israeli illiberalism? This is the question posed and answered by J.J. Goldberg in a much-discussed piece this week on Martin Luther King Day tying the American Jewish organizational voice on Israel to the breakdown of the black-Jewish partnership on civil rights. Goldberg’s theory quickly summed up – and you should really read the piece in its entirety if you haven’t yet – is that the biggest factor in how American Jewish organizations relate to Israel today is the collapse fifty years ago of the alliance between blacks and Jews on civil rights. As black activists increasingly called for blacks to fight for their civil rights by themselves, and as Jews got to a point where their own equality seemed secure, Jewish organizations that were built to fight for civil rights needed another battleground. This coincided with the Six Day War, which imparted the lesson that Israel was living in a neighborhood where its neighbors wanted it gone and could be wiped out at any time, and American Jewish organizations thus pivoted to devoting their time to supporting Israel as their primary mission. Despite the liberal bent of American Jews, they are passive on the Israel issue because they learned to live without a collective voice that was connected to group self-interest.
There is a lot to mull over in Goldberg’s piece and many typically keen insights. He makes a strong historical argument, but as strong as that argument is, I am not sure that the fracture in the civil rights movement is what is primarily driving today’s dynamic. To begin with, Goldberg rightly points out a number of organizations that do not fit into this picture of checking their liberalism at the door when it comes to Israel, and their number is not insignificant. Furthermore, the three most prominent Jewish organizations that were involved in the civil rights movement were the American Jewish Committee, the American Jewish Congress, and the Anti-Defamation League. The American Jewish Congress has all but folded and the ADL is one of the organizations that Goldberg identifies in his piece as not being afraid to speak out on Israel today, so the historical institutionalist argument that he sketches doesn’t appear to apply in scale to the organizations operating today. In addition, the organization that most people would point to as driving the American Jewish organizational stance on Israel is AIPAC, which does not fit into Goldberg’s theory.
I would instead point to two other variables that I believe are causing the dissonance between a very liberal American Jewry and a far less liberal American Jewish organizational stance toward Israel. The first fits into the structure of Goldberg’s overall argument about a crisis in mission leading to a new focus on Israel, but rather than point to civil rights, I would point to the decline of Judaism itself. As traditional religious observance waned over the course of the 20th century, Israel was elevated into a religious cause that became for many American Jews their primary way of expressing their Judaism as a religion, as opposed to their embrace of Judaism as an ethnicity or a culture. Support for the Jewish state became de rigeur at synagogues of all denominations, prayers for the Israeli government and the IDF were adopted into the Shabbat morning liturgy, and Israel itself became intertwined with Judaism so that it became a focal point of the American Jewish religious tradition. Support for Israel was the equivalent of fasting on Yom Kippur or holding a Passover seder; even if your religious observance was minimal, Israel was a part of it. For many American Jews, Israel was what bound them to Judaism, rather than the religious practices of their parents and grandparents. For Jewish organizations that needed to stay relevant, pivoting to supporting Israel was an obvious move, and naturally any organization devoted to advocating for something is going to be reluctant to be overly critical, even when there are things taking place that are particularly unpalatable.
The second variable is political trends in Israel. In the twenty years since the assassination of Yitzhak Rabin, Israelis have only once voted a left of center prime minister into office, and Ehud Barak did not last even two years. Going back even further to the 1977 election of Menachem Begin, which marked a revolutionary shift in the Israeli political landscape, Rabin’s election in 1992 was the only other time since then that Israelis have voted a Labor prime minister into office (Shimon Peres’s first term in 1984 was part of a rotation agreement with Yitzhak Shamir and Likud). In other words, for nearly four decades Israelis have displayed a clear rightwing preference when it comes to their leaders. Is it any surprise then that American Jewish organizations, both those that deal primarily with Israel issues and those that don’t, take those cues and reflect what is taking place in Israel itself?
This is not, incidentally, applicable only when a rightwing government is in power in Israel. When Rabin began the Oslo process, AIPAC did in fact support it, even if begrudgingly. The major American Jewish organizations that now seemingly fall in lockstep behind the Netanyahu government were not out front challenging the Rabin government on its priorities, even though he represented a major break from the previous fifteen years of Israeli government policy. It would be fascinating to see what American Jewish organizations would look like with regard to Israel policy were Israel to spend an uninterrupted decade under the control of left of center governments; my instinct is that American Jewish organizations are shaped by the structural environment of Israeli politics in a significant way and would presumably change with the times.
There is no question that the priorities of the bulk of American Jews appear out of sync with the priorities of many American Jewish groups. I think that Goldberg is definitely onto something in looking back at historical trends and moments that shape today’s environment, but I would point to a different set than the ones that he has identified.
December 27, 2012 § 11 Comments
I really didn’t want to write about Chuck Hagel since I don’t think there is much to say that hasn’t already been said (although for the record, I have no problem with him as defense secretary based on what he has said about Israel, and in over an hour with him last September at the Atlantic Council he didn’t say one thing about Israel that raised a red flag), but reading James Besser’s op-ed in today’s New York Times compels me to weigh in. Besser’s thesis is that mainstream American Jewish groups such as the Anti-Defamation League and the American Jewish Committee are either silent on Hagel or complicit in trying to torpedo his nomination because they are afraid of extremist voices on the pro-Israel right such as the Emergency Committee for Israel, and that this radical fringe is setting the pro-Israel agenda and pushing more mainstream voices to adopt extreme positions. He says American Jewish leaders “increasingly tremble in the face of a small minority of zealots, whose vision of Israel’s future diverges from that of the majority of American Jews and clashes with core American values of freedom and democracy,” and he compares them to the leaders of the Republican Party in warning that a movement driven by extremists is bound to fail since it will run afoul of public opinion. Besser is basically arguing that the institutional pro-Israel movement is headed toward irrelevance because it is adopting positions that do not line up with the bulk of American Jewry, and he uses the Hagel nomination as his hook to make that argument.
I agree with Besser that more extremist voices such as the ECI are driving the conversation on Hagel, and that this is not a good trend, although I am not as confident as he is that American Jewish leaders don’t themselves hold the same convictions and are rather being prodded along into taking positions with which they don’t agree. That aside though, there are two major problems with his argument, one specific to the Hagel issue and one general one. First, Besser is assuming that opposition to Hagel is going to provoke some sort of popular backlash because the anti-Hagel position is so extreme, but this seems to me to be a stretch. To begin with, while there is lots of support for Hagel within the foreign policy community, opposition to Hagel is emanating from too many quarters to make the anti-Hagel position the equivalent of denying evolution. I also don’t think this fight is really registering much among the general public, as Hagel’s name recognition is pretty low and this is the kind of Beltway fight to which most people pay little or no attention. As far as I can tell from a quick search, Hagel’s name recognition is actually so low that nobody has even bothered to do any polling on his potential nomination. The idea that opposing Hagel is so extreme and will provoke such outrage that it will cause the pro-Israel community to go into a death spiral is pretty far-fetched at best.
The bigger issue though is with Besser’s argument that it is the views of American Jews that empower pro-Israel groups and will ultimately determine their success or failure. This betrays a lack of understanding of what makes AIPAC and other similar groups successful, which is not that Jews support them, but that the majority of the overall population supports them. Aaron David Miller pointed this out earlier this week and Walter Russell Mead does it all the time as well, but when the former Washington correspondent for The Jewish Week still doesn’t get how things work, it bears some repeating. American public opinion has been favorable toward Israel since its founding, and support for Israel is relatively constant within a set range. This works to create pressure on politicians to espouse a pro-Israel view. In the years spanning the George H. W. Bush, Bill Clinton, and George W. Bush administrations, Israel’s favorability ratings as measured by Gallup ranged from 45 percent to 71 percent, and in only in four out of twenty-one instances did less than 50 percent of the public indicate holding a very favorable or mostly favorable view of Israel. When asked to rate countries as close allies, Israel consistently ranks behind only the Anglosphere countries of Great Britain, Canada, and Australia, with those describing Israel as a close ally ranging from 26 percent to 47 percent from 1982 through 2008.
Furthermore, when looking at the preferences of the issue public – citizens who have strong feelings on the issue of the U.S. relationship with Israel and Israeli behavior generally – people in this category are even more supportive of Israel and Israeli policies than the general public by more than twice as much. A pluralist model of politics predicts a correlation between the views of citizens who have a strongly held view on an issue and public policy, since ignoring strong or intense preferences will erode democratic legitimacy over time, so it makes sense that politicians respond to the pro-Israel wishes of the most vocal subset of citizens. Support for Israel among the U.S. populace is both broad and deep, which means that the pro-Israel sympathies of the general public are reinforced by the more intense feelings of support expressed by a vocal minority of both Jewish and non-Jewish voters. When taking into account the importance that Jewish and Christian voters assign to Israel, combined with the public’s affinity and support for Israel in general, the pluralist model that equates strong public opinion with corresponding policy explains why AIPAC and other groups are successful.
None of this means that this situation is static. Support for Israel is driven by a sense of shared values, and so if that perception erodes, Israel is going to be in trouble. One of the reasons I pound away at Israel’s myopia in hanging on to the West Bank – aside from the fact that I find it morally questionable, to say the least – is because I am pretty sure that it is going to spell doom for Israel long term as it relates to U.S. support. However, focusing on the opinion of just American Jews is going to tell you very little about whether mainstream American Jewish organizations are going to remain strong or not. American Jews are probably the most liberal group of Americans that exist, so if the rest of the country ever catches up to them, then the ADL and the AJC are going to have something to worry about. Putting up a fight over Chuck Hagel though is just not going to be the issue that relegates mainstream Jewish organizations to obsolescence.