The Politics of the Anti-ISIS Coalition
September 23, 2014 § 4 Comments
Now that U.S.-led airstrikes – or according to the UAE’s press release, UAE-led airstrikes – have begun against ISIS positions in Syria, it seems we have an actual coalition to size up. Participating in one way or another were the U.S., Saudi Arabia, Jordan, Bahrain, Qatar, and the UAE, with Qatar the only one of the six to not actually drop bombs or shoot cruise missiles. One of these things is obviously not like the others, and that is Qatar. Aside from the fact that Qatar’s participation is going to remain limited to logistics and support, Qatar’s inclusion in this group is striking given that the four other Arab states represent one distinct camp in the Middle East, while Qatar represents another. There has been lots of talk the past few years about a Middle Eastern cold war taking place between Saudi Arabia and Iran, but there is a separate battle taking place between what I’ll call status quo Sunni states such as Saudi Arabia, Egypt, Jordan, etc. and revisionist Sunni states Qatar and Turkey. The latter are trying to upend the current regional order, and have thus spent lots of capital – both actual and rhetorical – supporting Muslim Brotherhood groups and other actors opposed to the current regional configuration. It is interesting to see Qatar openly participating in the anti-ISIS coalition, and it is likely a response to the charges that Qatar is tied to terrorism and has been funding shady jihadi and Islamist rebels. Qatar wants to demonstrate that it is not aiding ISIS, and this is the best way of going about that.
Far more intriguing is who is not part of this coalition, and that would be the other member of the Sunni revisionist camp. Along with Jordan, Turkey is the country most threatened by ISIS given its long border with Syria and the growing number of Turks being recruited as ISIS fighters. Turkey’s hostages have just been released by ISIS, so the biggest reason for Turkey’s hesitation has been removed, and yet Turkey is adamantly not joining the coalition. Aaron Stein has a good rundown today of what Turkey is doing behind the scenes to help out, but there are still reasons why Turkey is not going to publicly join the fight. The big one is that Turkey isn’t actually for a particular outcome; it only knows what it doesn’t want. It does not want Bashar al-Assad to benefit from any moves taken to degrade ISIS, but it also does not want ISIS to permanently control territory in Syria, but it also does not want the Kurds to benefit from ISIS being rolled back. Where Turkey runs into trouble is that not one of these outcomes can be realized in its entirety without limiting the success of the other outcomes. Eliminating ISIS will benefit Assad and the Kurds, while removing Assad creates a vacuum that will be filled by ISIS and/or the Kurds, and limiting any gains by the Kurds necessarily means that ISIS is maintaining its strength in northern Syria. Turkey wants a combination of goals that cannot be filled simultaneously, and yet it does not want to or cannot choose between which ones should be shunted aside.
The irony here is that by not throwing the full force of its weight behind getting rid of ISIS, it is risking a bigger domestic problem with Turkey’s Kurds, some of whom are crossing the border to fight with Kurdish forces against ISIS. Turkish Kurds blame Ankara for allowing ISIS to fester and even empowering the group with its previous see-no-evil-hear-no-evil border policy, and thus the more half-hearted the Turkish government behaves with regard to getting rid of ISIS, the harder any Kurdish peace process and any effort to fully integrate Kurds into Turkey will become. In trying to appease ISIS by not taking a public role in the fight against the group – and thereby attempting to head off any jihadi terrorism inside of Turkey’s borders – Turkey is going to reignite an entirely different type of domestic problem. It is also foolhardy to believe that ISIS is a fire that won’t burn Turkey if the country steps away from the issue. At some point, ISIS violence is bound to come to Turkey whether Ankara participates as a full in open partner in the fight against the group or not, and when that happens, the vendetta against Assad and the worries about Kurdish nationalism are going to seem myopic.
The other regional player absent – although this is altogether unsurprising – is Iran. John Kerry and others have expressed hopes that the U.S. and Iran can cooperate together against ISIS given that the group presents a common threat. While I don’t rule out an eventual U.S.-Iran nuclear agreement (although I am skeptical), there is never going to be open Iranian cooperation with the U.S. on any shared goal such as the fight against ISIS, despite the optimism running rampant today following Hassan Rouhani’s charm offensive in New York. Iran is an ideological state, meaning that it references explicitly ideological claims or a programmatic mission in justifying political action and allows those claims or mission to constrain its range of actions. Ideological states behave very differently from non-ideological states because ideology is used as a source of regime legitimacy, and so fealty to the state ideology is crucial for the regime to maintain its rule. To the extent that the ideology is institutionalized, its protection becomes vital, as a blow to the ideology is a blow to the state’s legitimacy among its citizens. The ideology also becomes the most important feature of the regime’s legacy, and no true guardians of the state ideology want to be responsible for its downfall or delegitimization. A large element of the Iranian regime’s ideology is opposition to the U.S.; it is the reason that the regime has harped on this point for decades on end. When you base your legitimacy and appeal in large part on resisting American imperial power, turning on a dime and openly helping the U.S. achieve an active military victory carries far-reaching consequences domestically. It harms your legitimacy and raison d’être, and thus puts your continued rule in peril. Iran wants to see ISIS gone as badly as we do, if not more so, and ISIS presents a more proximate threat to Iran than to us. Despite this, Iran cannot be seen as helping the U.S. in any way on this, and simply lining up interests in this case is an analytical mistake as ideological considerations trump all when you are dealing with highly ideological regimes. The same way that the U.S. would never have cooperated with the Soviet Union at the height of the Cold War to defeat a common enemy – despite being able to come to agreement on arms control negotiations – because of an ideological commitment to being anti-Communist, Iran will not cooperate with the U.S. against ISIS. Those naively hoping that ISIS is going to create a bond between the U.S. and Iran are mistaken.
What the Hounding of Emad Shahin Says About Egypt
January 23, 2014 § 1 Comment
A couple of weeks ago, Egyptian political scientist Emad Shahin was charged by the Egyptian government with espionage, forcing him to flee Egypt before he could be arrested. Professor Shahin, who was teaching at the American University of Cairo, is someone I know fairly well, as he was my professor while in grad school for a seminar on comparative politics of the Middle East and a course on political Islam, and supervised my masters thesis on Islamist parties that supported an opening to the West (although we haven’t been in touch in some years). The notion that he is a spy trying to undermine Egypt is, to put it bluntly, quite insane. I echo Nathan Brown’s comment that it is more likely that Joe Biden is a member of the Symbionese Liberation Army than that the charges against Professor Shahin are accurate. The charges in the indictment include espionage, leading an illegal organisation, providing a banned organisation with information and financial support, calling for the suspension of the constitution, preventing state institutions and authorities from performing their functions, harming national unity and social harmony, and causing to change the government by force. This last one is particularly laughable coming from a government that sits where it does because it carried out a military coup.
In all the time I spent with Professor Shahin, I found him to be fair, open-minded, intellectually honest, accepting of criticism, and above all imbued with a deep love and concern for his country. He was someone who recognized very early on that governments in the region would have to engage with political Islam and he tried to suggest ways in which this could happen, but he was not in any way a water carrier for or even supporter of the Muslim Brotherhood, an advocate of violence, or tolerant of authoritarianism in any guise. My masters thesis back in 2007 argued that Islamist parties were the ones most likely to be successful in Muslim-majority states and that the U.S. should identify ways of supporting Islamist parties amenable to coexisting with the West, with a focus on the ideological evolution of Ennahda in Tunisia and the AKP in Turkey. The Muslim Brotherhood was not one of the parties I identified as being sympathetic to the West, and Professor Shahin never suggested in any way that it was or argued that it was a moderate body worthy of Western support. Professor Shahin was also modest, reserved, soft spoken, and respectful to everyone with whom I ever saw him interact. In short, it boggles the mind that anyone would possibly think he is a covert Muslim Brotherhood leader seeking to overthrow the current Egyptian government in favor of an Islamist regime.
More broadly though, the nonsensical charges against Professor Shahin point to something I argued months ago, namely that crackdowns by an authoritarian government on one group always lead to the spread of a much wider net designed to ensnare all opposition of any stripe. Professor Shahin has been consistently critical of authoritarianism in Egypt, from the Mubarak regime to the Muslim Brotherhood government under Mohamed Morsi to the current military government. It is no surprise that the government is now trying to portray him as a Muslim Brotherhood stooge, as it has based its legitimacy on eliminating what it has deemed a terrorist threat and so the strategy is to lump anyone it can under that umbrella. But charging Professor Shahin with espionage and charging Amr Hamzawy with insulting the judiciary, both of whom are part of what might be deemed the liberal opposition, is a harbinger of what is to come, which will be a crackdown on non-Islamist critics of the government. When I wrote in Foreign Affairs in August that the Islamists were the first target but wouldn’t be the last and compared the situation in Egypt to that in Tunisia in the late 1980s and early 1990s, where Zine el-Abidine Ben Ali quickly moved against his secular and liberal opponents after he had dispatched Ennahda, some veteran Egypt experts argued that I was wrong and that the response to the Brotherhood was “special” so that liberals would be discredited but not put down. I take no pleasure in the fact that the Shahin affair appears to be vindicating my position, and I’d add that this is unlikely to be an isolated incident. Each situation is unique, but there is a reason that political scientists like to compare things, and if Tunisia continues to serve as a reliable guide – and I think that it will – the critical non-Islamist press, politicians, academics, and intellectuals are going to start finding themselves on the wrong end of these types of bogus charges with an unsettling frequency.
I hope that enough pressure is put on the Egyptian government, both internally and externally, to have the charges against Professor Shahin dropped so that he can return to his country if he so chooses. If he is forced to spend the rest of his time in the U.S., however, it will be American academia’s gain and another unnecessary loss for Egypt.
Israel And Distinguishing Between Hostile States
August 1, 2012 § Leave a comment
There were two articles published yesterday on the topic of Israel’s security in the wake of the Arab uprisings that arrived at polar opposite conclusions about the behavior Israel should expect from new Islamist governments. One was authored by me in the National Interest and I argue that massive economic crises and the renewed focus on quality of life issues that comes with elections have created a situation in which Israel’s Arab neighbors have too much on their plates to be thinking about causing trouble for Israel (the argument is longer and more nuanced than the one sentence summary, so please click over to the National Interest and read the whole thing). Writing in the Daily Beast at Open Zion, Benny Morris comes to the opposite conclusion, arguing that Israel is now “the most dangerous place for Jews in the world.” Looking at recent developments in the region, Morris sees things as follows:
But for Israel the “Arab Spring” represents a dramatic, abrupt tightening of the noose. The takeover of the Gaza Strip by Hamas; the ongoing takeover of Egypt by the Brotherhood, traditionally an advocate of Israel’s destruction; the gradual subversion by Islamists of Hashemite control in Jordan; the Hizbullah dominance of Lebanon; and the current overthrow of the Assad regime in Syria all represent a tightening of the siege.
As Jeremy Pressman breaks down in a thorough fashion at Mideast Matrix, the reason Morris and I view Israel’s security situation so differently is because I am looking at material interests and capabilities and Morris is looking at ideology. For Morris, ideology outweighs every other consideration, and Islamism is a monolithic entity, the same in Iran as it is in Egypt. No matter what else is taking place, Morris sees Islamic fundamentalists joining hands to jump at the opportunity to destroy Israel. As Pressman rightly points out, Morris’s argument is difficult to test since Islamists are not actually controlling Egypt (the military is still very much running the show), Jordan, and Syria at the moment, but there is a reason that he and I differ over how to view emerging Islamist governments in Arab states, and it has to do with how one views ideology and ideological states.
There is something ironic for me about the fact that I am downplaying the role of ideology here since the thrust of so much of my non-blog writing is about how ideology is often a controlling variable in a variety of situations. My dissertation argues that ideology operates as a constraint on successful democratic transitions, and I have theorized that the Ben Ali regime in Tunisia was pushed out the door so quickly because the military and regime softliners did not see an emerging ideological threat (although their calculation was incorrect). In the case of new Arab Islamist governments looking to confront Israel, however, ideology is not a particularly important factor, which Morris does not grasp because he fails to distinguish between variants of ideology and their purpose.
Morris looks at Iran, which is an Islamist regime dedicated to Israel’s destruction, and assumes that every other Islamist government is going to behave in an identical fashion. The problem with this view is that while the Muslim Brotherhood is indeed very hostile to Israel, it misses some extremely important context. The Iranian regime is one that uses ideology as a source of legitimation; it’s argument for existing is that it governs a revolutionary state, the aim of which is to spread the Islamic revolution beyond its borders. Despite its parliamentary and presidential elections, it makes no real pretense to legitimating itself through democratic institutions and is run by unelected and unaccountable officials. Ideology is both its primary purpose and primary source of legitimacy, and thus if it does not act to carry out its ideological mission at all times, it endangers its very existence; when ideology is used as a source of regime legitimacy, fealty to the ideology is crucial for the regime to maintain its rule. In this sense, ideology becomes its primary interest to be advanced and it can take precedence over material concerns.
Egypt under the Muslim Brotherhood (to the extent that the MB actually controls anything) is theoretically also an Islamist state, but its relationship to ideology is not the same as in Iran. The MB government in Egypt does not use ideology as its source of legitimacy even though it is an ideological movement. The MB ran for office in free and fair elections and campaigned on a host of promises to improve the economy, eliminate corruption, and increase transparency. In other words, it subjected itself to the people’s will as a way of creating legitimacy and it appealed to a host of material, rather than ideological, concerns. Not only does the MB not need to justify everything it does from an ideological perspective, it would be devastating to its long term prospects if it did. When it comes to confronting Israel, the MB will do so in a number of lower grade ways since it is a popular stance and also fits in with the party’s ideology, but it is not going to launch a war at the expense of its economic and political goals.
I do not mean to downplay in any way the hostility that the Muslim Brotherhood and other related Sunni Islamist groups harbor toward Israel. I do not view the MB as a benign reformist movement (or even necessarily a democratic one at heart rather than out of convenience) and the Israeli government is correct to be vigilant in not letting down its guard. This is not the same thing though as being on constant alert for invading Islamist armies willing to sacrifice their entire existence for a chance to kills Israeli Jews. Ideology is an extremely powerful force, but in order to understand how and why, it is necessary to get a handle on the different ways that ideology operates to shape events rather than taking a Manichean worldview that sees every situation involving Islamists as identical. Iran presents a real danger to Israel arising from its ideological worldview, but new Arab Islamist governments do not.
