Abuse Of The Press And Press Abuse
April 5, 2013 § 2 Comments
While the large number of journalists imprisoned in Turkey is getting increasing attention in the Western media and from press NGOs, an even more widespread – and in some ways more insidious – problem is press intimidation. Journalists in Turkey are under all sorts of pressure not to criticize the government, and end up engaging in self-censorship or are forced to limit what they write by their editors, who are themselves squeezed by the government. This pressure comes in the form of overt intimidation, such as when Prime Minister Erdoğan publicly attacks the press collectively or even singles out individuals for criticism, and comes in the form of de facto bills of attainder, such as when the Doğan Group was fined nearly $3.8 billion in taxes following an investigation into charity fraud that implicated government officials. Reporters and columnists are afraid to write anything about the government, the AKP, or Erdoğan that will be perceived as too harsh, and so much goes unsaid.
In this week’s Economist, Turkish journalist Amberin Zaman details how this process works by relaying how advisers to the prime minister will call an editor to complain about a columnist’s work, that columnist will be asked to tone things down, and will be then fired if he or she does not comply. Zaman notes that anything that has a whiff of scandal about the government gets buried, as do stories about Turkish support for Syrian rebels and Turkey’s role in transferring arms shipments to Syrian groups from the Gulf. None of this is new ground, but Zaman’s piece is especially notable for its timing: after starting to write her essay but before it was published, she was fired from her job as a columnist at Turkish newspaper HaberTürk for – you guessed it – being overly critical of the government. It will be interesting to see if the issue of journalist intimidation gets more traction now outside of Turkey given that Zaman is the Economist’s Turkey correspondent and frequently writes for other American and British publications. In any event, this type of behavior is enormously damaging to Turkey and is bound to backfire. By doing everything it can to protect its reputation at home by staunching criticism, the government is only ensuring that its reputation abroad takes a hit, and government officials’ loud proclamations about Turkish democracy ring hollow as long as reporters and editorialists do not feel free to speak their minds because they are constantly worrying about their job security.
On the flip side, Israel this week provided a good example of why sometimes journalists who are free to write whatever pops into their heads might sometimes want to think before putting down something particularly egregious. Amira Hass, a columnist for Ha’aretz, wrote an ode to Palestinian stone throwing on Wednesday, opening her column with, “Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance.” In advising that some guidelines be developed, she wrote that limitations “could include” – rather than should include – throwing rocks at civilians or at children, although Hass naturally does not want to dictate to Palestinian stone throwers who their targets should be. She went on to make some actually positive and useful suggestions on how Palestinians might implement classes on civil non-violent disobedience and better educate themselves to document Israeli military abuses, but when that stuff comes after you have laid out the divine right of violent stone throwing, it tends to get lost in the ensuing maelstrom. The Yesha Council has accused Hass of inciting violence and filed a police complaint and lodged another complaint with the attorney-general, which will undoubtedly lead to Hass being seen in some quarters as a martyr for press freedom and journalistic integrity.
Hass’s column is largely reprehensible. Not to disturb the righteous indignation of Hass and her supporters, but throwing stones at civilians is inexcusable violence under any guise, and Israel’s military and settler presence in the West Bank does not justify using potentially deadly force against Israeli civilians. Lest you think this is hyperbole, stones thrown at cars in the West Bank in the last two years have killed Asher and Yonatan Palmer – the latter an 11 month old infant – and put 2 year old Adele Bitton in critical condition, in addition to causing numerous other civilian injuries. Calling out stone throwing does not mean that I condone abusive Israeli military behavior in the West Bank, of which there is plenty, since anyone who reads me knows that I do not. But aren’t most of us taught at a very early age the simple maxim that two wrongs does not make a right? In what world is serious violence a “birthright” or a “duty” except to a seriously fevered mind? Just as the attempted lynching of Jamal Joulani for no other reason than his being an Arab hanging out in West Jerusalem was odiously inexcusable, so is throwing rocks at Israelis for no other reason than them being Jews daring to set foot in the West Bank. It would be great if Palestinians lit upon a successful strategy for non-violent resistance to Israeli occupation, and a mass movement along those lines would force the Israeli government to actually change course. In contrast, continuing to advocate violence against Israelis based on the logic that stone throwing is a pittance compared to Israeli machine gun fire is guaranteed to be a losing strategy that perpetuates Israeli control of the West Bank forever. It is wonderful that Hass is free to say whatever she pleases, and it is one of the ways in which Israel’s system of government is far more advanced than Turkey’s, but let’s not pretend that Hass’s abuse of her freedom of speech is a courageous act when it is nothing more than advocacy of violence hiding behind a morally superior attitude and haughty anti-imperialist mask.
Israeli Rays of Light
August 28, 2012 § 1 Comment
Dialogue between Israelis and Palestinians was dealt a big blow yesterday with the announcement that bitterlemons.org was shutting down after twelve years. For those who aren’t familiar with Bitter Lemons, it is a website that publishes Israeli and Palestinian views across the spectrum on the peace process and wider Middle East issues, and it was founded and run by Yossi Alpher and Ghassan Khatib. In explaining why they are ending their website, Alpher and Khatib both emphasized that dialogue and cooperation between Israelis and Palestinians are at their lowest ever point, and that not only is there no peace process at the moment but there is not even a prospect for one to emerge. More disturbingly, both asserted that this freeze at the top has filtered down to society. Khatib informed us that in the past, “despite the feeling among many in the Arab world that contact with Israelis is tantamount to accepting Israel’s occupation, seldom did authors decline an invitation. Lately, we have observed that this has changed, that even once-forthcoming Palestinians are less interested in sharing ideas with Israelis just across the way.” Alpher echoed this theme, writing, “Here and there, writers from the region who used to favor us with their ideas and articles are now begging off, undoubtedly deterred by the revolutionary rise of intolerant political forces in their countries or neighborhood.” When an outlet dedicated to advancing a wide and diverse array of ideas and perspectives on the Israeli-Palestinian conflict feels like it has reached a dead end, it is a terrible sign of things to come.
While the Israeli-Palestinian front grows increasingly dire, there are a couple of encouraging reasons for optimism when it comes to the polarized environment that exists between Israeli Jews and Israeli Arabs. Following the attempted lynching of Jamal Julani, an Israeli Arab teenager, last week, eight suspects have been indicted for racially motivated aggravated assault and a ninth suspect has been indicted for inciting violence. The indictments and investigations are important but are also the ordinary course of the justice system at work, so this is neither uncommon nor unprecedented. What is, however, is that Education Minister Gideon Sa’ar ordered all Israeli junior high schools and high schools to dedicate a special lesson on the first day of school yesterday to the Julani beating and to discuss racism and violence in Israeli society. The treatment of Israeli Arabs is an uncomfortable topic in Israel, as they enjoy full citizenship rights but are routinely discriminated against, and the attack on Julani in the heart of Jerusalem exposed a dark undercurrent of racial violence that exists in some quarters. Ordering a national discussion in schools about the incident is a small step but an important step nonetheless, and it shows a heartening willingness on the part of the Israeli state and society for introspection. Certainly this will not heal all wounds or eliminate the problem of racism and violence toward Israeli Arabs, but it is a start toward building a more tolerant and aware Israeli polity.
In this vein, a friend directed me toward this remarkable interview with Forsan Hussein, an Israeli Arab who is currently the CEO of the Jerusalem YMCA. Hussein grew up in Sha’ab a small Arab village near Acco, managed to win a full scholarship to Brandeis (where he was two years ahead of me, although I didn’t know him), and later got a masters from SAIS and an MBA from Harvard. It is mind-boggling that he accomplished all this despite the fact that Sha’ab had no high school and Hussein spoke almost no English when he came to the U.S. to start college, but that is not what is most remarkable. What is most remarkable is that despite growing up in Israel as a clearly disadvantaged minority and in a community that feels very little connection to the state, Hussein spent his teenage summers establishing and running a peace camp for Jews and Arabs and then returned to Israel after working for an investment fund in the U.S. and is emphatic about the need for Israeli Jews and Israeli Arabs to work together to improve their country. Despite his background and growing up with what he describes as a one-sided narrative, he is proud to be an Israeli and wants to improve Israel rather than tear it down. He ends the interview as follows: “My dream and vision is to work on the business side of peace — to be an ambassador for Israel in the Arab countries, and for the Arab countries in Israel. One day.” That someone like this exists provides me with hope that Israel is not as lost as its detractors claim, and that there are many more Forsan Husseins out there who embrace their country despite its faults and are able to overcome their understandable resentments in working toward building a stronger and more integrated Israel.