Guest Post: An Alternate History of Israeli-Turkish Reconciliation
September 4, 2012 § 1 Comment
Dov Friedman (whose previous guest post can be found here) is taking over the reins of O&Z once again for an insightful counterfactual of what might have been had Shaul Mofaz used his time in the Israeli coalition to mend ties with Turkey. Dov thinks that Israel missed a golden opportunity with the release of the Lindenstrauss Report, and here’s why:
Though few realized it at the time, the day Israeli Comptroller Micha Lindenstrauss released his highly critical report detailing the government’s mishandling of the Mavi Marmara raid—June 13th of this year—doubled as the best chance for Israel and Turkey to repair the countries’ damaged relations. Only four weeks prior, Shaul Mofaz had led Kadima into Netanyahu’s government. The expanded coalition had weakened the power of Foreign Minister Avigdor Lieberman, a chief opponent of an Israeli apology. The Lindenstrauss Report revealed new information that would have made an apology credible—and restored relations possible. But Netanyahu dismissed the report, the public discourse faded, and a key opportunity was missed, the effects of which are still being felt by Israel—and by Turkey.
Upon the grand coalition’s forming, analysts offered various explanations for the surprise Netanyahu-Mofaz partnership. Many observers—including Jeffrey Goldberg, Amir Oren of Ha’aretz, and Commentary’s Jonathan Tobin—viewed the deal as increasing the likelihood of an Iran strike. David Horovitz argued optimistically that Netanyahu could use the coalition to advance talks with the Palestinians. Here at O&Z, Michael saw the deal as motivated by domestic issues, specifically the unconstitutional Tal Law.
Frozen relations with Turkey were an afterthought. The most recent attempt to broker a deal between the recalcitrant sides had dissolved the previous summer. The Lindenstrauss Report created an opening. Netanyahu was still motivated to protect his expanded coalition, and Likud-Kadima unity on an apology could marginalize radical coalition opponents.
Yet, Mofaz exerted no pressure to reengage Turkey. Turkey had spent the previous six months going out of its way to needle Israel, reminding it that the freeze had costs. In February, Turkey demanded that Israel not receive data from the NATO missile defense system housed by Turkey. In late April, Turkey rejected Israel’s participation in NATO’s May summit in Chicago. Unquestionably, rapprochement with Turkey would eliminate a considerable—and unnecessary—headache for Israel.
If Mofaz had pressured Netanyahu to resume negotiations with Turkey, the outlines of a deal were clear. Netanyahu’s government would have said that in light of its own internal report, Israel regretted the poor planning and lack of preparation that contributed to the loss of life, and it recognizes that the circumstances could have—and should have—been prevented. Turkey could then have returned its ambassador and pledged aid ships to Gaza—ships that would conveniently dock in Ashqelon, tacitly reaffirming Israel’s security interest in managing the flow of aid into the Strip.
Of course, that deal never materialized. Not three months after entering the coalition, Mofaz led Kadima out ashen-faced. Netanyahu balked at confronting the religious parties over the Tal Law, refusing to implement Yohanan Plesner’s recommendations for haredi national service. Mofaz—having cried wolf one too many times—had no appealing options.
While analysis of the collapse focused on the domestic political implications, it overlooked lost international opportunities. Undoubtedly, Turkish Prime Minister Erdoğan and Foreign Minister Davutoğlu will seek—and relish—further opportunities to poke Israel in the eye. Israel wisely refrains from comment, but that hardly means it doesn’t smart from the blows. Turkey is still a NATO member, and it can create problems for Israel indefinitely.
However, Erdoğan and Davutoğlu err if they believe the standoff has not detrimentally affected Turkey. If the Netanyahu-Mofaz coalition and Turkey had hammered out a deal, the downed Turkish F-4 jet may never have flown. As friend of O&Z Aaron Stein noted in an incisive piece in World Politics Review, Turkey’s intelligence capabilities are decidedly limited. Israel’s are significantly less so. Israel maintains a fleet of satellites with broad intelligence-gathering capabilities. The Mossad is active in Syria, and the IDF has experience flying aircraft in and out unscathed.
The theory prevails that Turkey’s jet was testing Syria’s air defenses. One need not theorize that Turkey was out of its depth. If Israel and Turkey had ended their superficial feud, Turkey’s pilots might never have been asked to broach Syrian airspace.
Israel has suffered publicly from the downgraded relationship; however, Turkey has lost out as well, albeit less obviously. Because trade relations between the countries remain strong, neither has felt pressure to alter the status quo. Nevertheless, the sides continue missing opportunities to collaborate to mutual benefit. This alternate history merely illustrates that the full extent of the shared loss may be continually underestimated.
New York Jews Aren’t Going Anywhere
June 13, 2012 § 3 Comments
In many ways, New York is a quintessentially Jewish city. The enduring image of New York Jews was famously captured by Woody Allen in Annie Hall, and New York’s liberal, secular, hyper-educated Jewish population has for decades set the tone for American Jewry as a whole. According to a new survey, however, the stereotypical New York Jew is becoming an endangered species. New York City’s Jewish population is growing after years of decline, and the growth is being fueled by Orthodox Jews, and particularly Hasidic and black hat Jews who are conservative, do not have college degrees, and are relatively poor. Over at Commentary, Jonathan Tobin writes that this signals the end of American liberal Jewry since the New York Jewish community (the largest concentration of Jews anywhere in the world outside of Israel) and the American Jewish community itself are slowly dividing into two large blocs of Orthodox Jews and entirely assimilated and unaffiliated Jews, which means that the Jewish community will be more politically and religiously conservative.
On the religious aspect, I think Tobin is right, but I think he is overlooking two important points when it comes to where the American Jewish community is headed politically which makes his prediction of liberal Jewry’s demise premature. First, while the Hasidic and yeshivish communities – and to a lesser extent the modern Orthodox community – are unquestionably more politically and socially conservative than their non-Orthodox counterparts, they have a different set of concerns. As the New York Times notes, they take different positions than secular American Jews on abortion, gay rights, the peace process, and a host of other issues, but the question is whether they are going to be as active as the rest of the Jewish community in pushing these issues to the fore and putting their money where their mouth is.
My bet is that they will not. The ultra-Orthodox (for lack of a better term) care more about social services and government subsidies than they do about traditionally political issues because they are generally an impoverished group. The poorest place in the entire United States is Kiryas Joel, a village 50 miles outside of New York City populated almost exclusively by Satmar Jews. Kiryas Joel votes as one bloc, and so it is awash in federal and state grants and poverty assistance, and its residents care far more about making sure that this continues than they do about whether gay marriage is legal in New York or not. Kiryas Joel is a political microcosm for the ultra-Orthodox in general, and while they are undoubtedly as socially and politically conservative as you can get, they simply don’t have enough skin in the game to move the debate. The things they care about transcend and supersede their political conservatism, which is why local Democratic Brooklyn politicians such as Joe Hynes and Dov Hikind receive overwhelming support from the Orthodox community. They are a lot like the Israeli Haredi parties such as Shas or UTJ in this sense, since their number one issue is patronage and winning state benefits and everything else is secondary and thus perpetually fluid and malleable.
Second, Hasidic and black hat Orthodox Jews are uniformly insular. The divide between these two groups and modern Orthodox Jews primarily revolves around the issue of engagement with the outside world. Hasidim and black hatters purposely construct figurative walls around themselves so that they barely have to interact with the outside world or engage with people outside of their immediate religious community. They go to their own schools, marry within their cloistered world, and shelter themselves from the impurities of secularism by shunning tv, radio, the internet, and even basic news. They spend their lives inside a bubble of their own creation, and are not terribly interested about what is taking place outside the cocoon. If 95% of American Jews were Hassidic or black hat, the 5% who were not would still be the ones driving the perception of Jewry among the rest of the population because they would be the only ones engaging in politics, culture, and the general debate. In this vein, it doesn’t much matter how conservative the Orthodox are because they keep to themselves and aren’t really interested in impacting American politics in any way. When Tobin writes that the assumption of American Jews being secular liberals to the end of time has just been proven false, he is technically correct but missing the forest for the trees. The segment of American Jewry that engages with the world and is ubiquitous in the media and pop culture and donates money to political campaigns is still overwhelmingly secular and liberal, and that is what matters. American Jewry as a whole may become more religiously and politically conservative, but the silent majority is so silent as to render them essentially invisible.
