Thursday is Purim, the holiday that commemorates the story relayed by the Book of Esther of the near destruction of a diaspora Jewish community. Jewish kids all over the world will dress up like Mordechai and Esther, the Jewish heroes of the story, and Jews will loudly boo and hiss at the mention of Haman, the story’s villain, whose plot to exterminate a Jewish community was foiled. Amidst all of this, the central character of the story, King Ahashverosh, will be largely ignored, but this year he shouldn’t be. If anything, this should be the Year of Ahashverosh, because if Donald Trump wanted to dress up for Purim, he could not pick a truer-to-form costume than that of the Persian king.

The Ahashverosh that we meet in the Purim story is a vain, superficial king, who lives in a palace festooned with gold and marble and is obsessed with throwing the greatest parties and having beautiful women at his beck and call. We know nothing about his policy preferences or what his thoughts are on the pressing issues of the day because he never expresses any. Everything is outsourced to his coterie of advisers, who are more concerned with the king’s image and how he is perceived than they are with any other matter. It is the king’s honor and public image that matter above all, and it is thus public slights that irk him the most, such as his wife Vashti refusing to obey his command to parade herself before his party guests. He is a preening, buffoonish, wholly undeserving king, someone to be laughed at rather than respected and someone who gives no indication that he is prepared or terribly interested in the deadly serious task of governance. He wants to be king because it’s good to be the king.

The main problem with Ahashverosh is not that he is evil – since he is not presented as such – nor is it his enormous ego and vanity. The main problem with Ahashverosh is that he is a know-nothing who is manipulated by his advisers and prone to taking drastic measures based on his mood or whatever information happens to be presented to him, whether that information is accurate or not. The initial decree to wipe out the Jews comes about when Haman tells the king that there is a group of subjects in the kingdom who are different from everyone else and don’t obey the king’s law, and casually asks if he can have leave to kill them all. Ahashverosh doesn’t ask for any more information, think about the consequences of the request, look into whether it’s feasible to wipe out a whole ethnic category of people for ten thousand talents of silver, or even bother to inquire about the group to which Haman is referring. He basically says, “Sounds good to me,” and goes back to his drinking. When Haman’s plan backfires because it turns out that Esther, Ahashverosh’s new queen, is Jewish, the king reverses his decree with about as much thought as he put into the initial one. Genocide, no genocide; the details don’t matter. Because he has never spent any time seriously contemplating issues more momentous than red wine or white, all that matters is the king’s mood and what he happens to be feeling at the moment.

Unfortunately for all involved, it is nothing but Ahashverosh’s whims that control the fates of all of his subjects and the fates of many others given his reign over a global superpower, and this is what makes him the central character of the Purim story. Haman can be scheming behind the scenes, and Mordechai can be engineering a plan to expose him, and Esther can use her relationship with Ahashverosh to tug on his heartstrings and bring him over to her side, but none of this is dispositive. Ultimately, everything comes down to the snap decisions of a sovereign who has no clear decision-making process, is surrounded by mediocre third-rate courtiers, has never exhibited an interest in anything but spending his wealth in the most ostentatious way possible, and is willing to make life-or-death decisions affecting hundreds of thousands of people based on information less extensive than what you find in a fortune cookie. Sound like anyone you happen to endlessly see on the news lately?

The AIPAC attendees who gave Trump a standing ovation following his speech because he managed to throw some red meat to a hungry throng – Iran is bad, the Palestinian Authority is badder, and President Obama is baddest – should think about the shallowness of this response. Leave aside whatever Trump has said about Israel before his AIPAC address this week, and just focus on what he himself chose to highlight in a prepared speech with a venue all to himself and a captive audience. Should American Jews or supporters of Israel be comforted by a presidential candidate who views sending his private plane to Israel – not that he was on it himself, mind you – following the September 11 attacks as some sort of grand gesture? Should we embrace someone who implies that Jews are so marginal and Israel so controversially toxic by congratulating himself for having “took the risk” of being the grand marshal of the Salute to Israel Parade in that well-known hotbed of violent anti-Semitism that was the Upper East Side in 2004? Should we feel safe in our beds knowing that Trump actually manages to say with a straight face – and make no mistake, he delivered this line entirely unironically before the crowd started laughing – when referring to the Iran deal that he has “studied this issue in great detail…greater by far than anybody else,” suggesting that the overweening narcissist consumed by those who insult the length of his fingers genuinely sees himself as a nuclear arms control expert? Not only is it clear that Trump is a menace to democracy in general, it should be clear following his AIPAC appearance that his views on Israel itself are, like every other subject on which he opines, about as well thought out as those of my three year old son’s.

AIPAC members and supporters are supposed to be a sophisticated audience who study the issues, pore over policy details, and know their JCPOA from their QME. Yet, they stood up to laud a man whose actual knowledge on Israel-related issues runs about as deep as a puddle, which leaves whatever views he happens to hold today subject to change based on whatever was last whispered in his ear. As evidenced by the inane word salad that spilled out of his mouth when he met with the Washington Post editorial board, he cares about “winning,” what people say and write about him, punishing those who criticize him, and making sure to note when the other people in the room are good looking. Everything else – you know, actual policies – are just details to be improvised and maybe filled in later if he gets around to it. Do we really want to entrust the U.S.-Israel alliance and American policy in the Middle East to Ahashverosh come to life, a guy whose mood can be instantly determined by whether his baseball cap is white or red? The Jews of the Purim story avoided being victims of Ahashverosh’s id through sheer luck. The American Jewish community of 2016 can’t afford to take a similar gamble in the casino of Donald Trump’s mind.

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