Today is Yom Hashoah, or Holocaust Remembrance Day, a day fraught with the worst types of historical memory for many Jews around the world. In a reversal of Abba Eban’s famous witticism about the Palestinians never missing an opportunity to miss an opportunity, Palestinian president Mahmoud Abbas has seized the opportunity presented by the day to dub the Holocaust the most heinous crime in modern history, which is significant given his extensive history of Holocaust denial, most prominently in his doctoral dissertation. In the past, Abbas has written that fewer than one million Jews were killed by the Nazis and that the Holocaust was enabled by the Zionists, who plotted with the Nazis to exterminate European Jewry in order to encourage Jewish immigration to Palestine. The New York Times portrays Abbas’s new statement as a significant shift in his thinking, while Yair Rosenberg over at Tablet argues that Abbas has not actually said anything to indicate that his views have changed, as Abbas can simultaneously believe that the Holocaust is the most heinous crime in modern history and that Zionist Jews were themselves responsible for it.
Whatever one’s views are of Abbas’s latest statement and whether it is indeed an evolution or simply artful obfuscation, the big takeaway is that Abbas’s take on the Holocaust is being widely interpreted through the prism of the peace process. For optimists – in what can only be termed as the soft bigotry of low expectations – Abbas’s willingness to condemn the Holocaust is a signal that he is a true partner for peace. For pessimists – in what can only be termed as shifting the goalposts – Abbas’s condemnation of the Holocaust no longer matters because he has agreed to a reconciliation deal with Hamas, which certainly does not recognize or acknowledge the singular evil of the Holocaust. Bibi Netanyahu, for instance, yesterday explicitly used Abbas’s pact with Hamas to negate his Holocaust declaration, and dismissed the entire thing as a public relations stunt.
I myself fall somewhere in the middle here. On the one hand, I welcome any reversal – no matter how illusory, qualified, or legalistic – of previously stated odious views about the scope of the Holocaust and am not willing to be curtly dismissive just because of something else that Abbas has done. On the other hand, let’s not act as if this makes Abbas some great humanitarian or a candidate to be the next executive director of Yad Vashem. People can, and will, debate this until they have exhausted themselves, but the real question for me is, why does it matter? Who cares what Abbas thinks about the Holocaust? What practical effect does it have on anything?
Let’s assume Abbas actually has the willingness and capacity to eventually come to a fair deal with Israel. I don’t see how his views on the Holocaust affect that in any way. Those views don’t make him any more likely to agree to conditions that he views as unfair, or to endanger his own political situation and agree to a fair but unpopular deal. If he is willing to come to an agreement, then quite frankly I don’t care if he considers Mein Kampf to be light bedtime reading. Conversely, let’s assume that Abbas does not have the willingness and capacity to eventually come to a fair deal with Israel. Do his new acceptable views on the Holocaust somehow make up for the fact that he is not a true negotiating partner? Israelis do not need Abbas to be a moral leader or a paragon of virtue; they only need him to negotiate an agreement that is acceptable to them and one whose details he can execute. His importance for Israelis or Jews around the world is not as a moral philosopher or historian, but as a political leader, and all that should matter is his capacity for politics and not his personal views. It is a delusion to see Abbas’s views on the Holocaust as a stand-in for his propensity to make a deal; there are plenty of data points suggesting that he will and plenty that he won’t, but this is not one of them.
In many ways, I view this as an unhelpful distraction similar to the debate over whether the Palestinians recognize Israel as a Jewish state. If the Palestinians come to an agreement with Israel that both sides can live with and that makes a final determination on borders, security, Jerusalem, and refugees, then it doesn’t matter whether the Palestinians call Israel a Jewish state or not. Israel is a Jewish state and will remain so in the aftermath of any deal agreed to by any Israeli government, and so the official opinions of the Palestinian Authority, Palestine Liberation Organization, and average Palestinians have no bearing on the equation. All that matters in this case are the actual facts, and what is important is the world as it is rather than the world as we want it to be. Would it be nice if the Palestinians recognized an obviously Jewish state for what it is? Sure. Would it be nice if the Palestinian president acknowledged a terribly calamitous atrocity for what is is? Of course. Do either of these things matter in the context of a lasting solution to the Israeli-Palestinian conflict? Not a whit. On this Yom Hashoah, let’s focus on things that matter rather than those that don’t.
This is probably one of the best posts on recent events that I have seen in a while – straightforward, pragmatic, even-handed. We need more analysis like this!
On Mon, Apr 28, 2014 at 12:07 PM, Ottomans and Zionists wrote:
> ottomansandzionists posted: “Today is Yom Hashoah, or Holocaust > Remembrance Day, a day fraught with the worst types of historical memory > for many Jews around the world. In a reversal of Abba Eban’s famous > witticism about the Palestinians never missing an opportunity to miss an > opport”
“Let’s assume Abbas actually has the willingness and capacity to eventually come to a fair deal with Israel.”
Sure, if Abbas accepts less than what the Palestinians previously rejected, everything will be fine.