When Zionists Boycott
October 29, 2015 § 5 Comments
Last weekend, the Washington Post ran an op-ed by Steven Levitsky and Glen Weyl, professors respectively at Harvard and Chicago (which has made for a dangerous combination in the past), arguing for a boycott of Israel. Levitsky and Weyl, both self-identified as progressive Jews and lifelong Zionists, argue that because their support for Israel is predicated in part on the Jewish state embracing universal values of human rights, their observation that the occupation of the West Bank has become permanent dictates a boycott. They write that the purpose of a boycott is to pressure Israel into altering its strategic calculations and change its behavior; in their words, “Until Israel seriously engages with a peace process that either establishes a sovereign Palestinian state or grants full democratic citizenship to Palestinians living in a single state, we cannot continue to subsidize governments whose actions threaten Israel’s long-term survival.”
Given the pedigree and prominence of the authors, this particular call to boycott Israel has caused some consternation and drawn a variety of harsh responses, with some points of substance but mostly loud verbiage questioning the authors’ fitness to comment on Israel or diagnosing their allegedly selfish emotional motivations behind writing the op-ed. If you are looking for another ad hominem attack against Levitsky and Weyl or an investigation into their psyches, you needn’t read any further since one will not be forthcoming in this space. I am more interested in demonstrating why I think the particular arguments they make are inapt and figuring out how they arrived at the view of Israel that they espouse.
I am passingly acquainted with Levitsky personally from my days at Harvard, but I am intimately acquainted with his influential and excellent work on competitive authoritarianism. Competitive authoritarian regimes are ones where the authoritarian government holds elections that can theoretically result in the opposition coming to power, but the process is not free and fair and is heavily weighted in the regime’s favor. This work on competitive authoritarianism is part of a wider literature in political science recognizing that not only are elections not a sufficient condition for democracy, but that in many cases elections are part of a wider system of placing a democratic veneer on authoritarian government. A competitive authoritarian regime may look like a democracy but behind the scenes is actually working to unfairly perpetuate its own rule; think about Vladimir Putin’s Russia or Tayyip Erdoğan’s Turkey for a current snapshot of what that looks like.
I bring this up because in reading Levitsky and Weyl’s argument, it jumps out at me that they are taking Levitsky’s work on competitive authoritarian regimes and superimposing it – inappropriately, in my view – on Israel. From their vantage point, Israel is denying basic rights to Palestinians in the West Bank, growing the settler population, mistreating its Arab minority, and generally using its advantage over the Palestinians to ensure that they live in permanent subjugation. Much like a competitive authoritarian regime holds elections that can theoretically result in a change in government but only if the opposition overcomes the significant hurdles and unfair disadvantages that the ruling party places in its path, Levitsky and Weyl see Israel periodically engaging in a peace process that can theoretically result in a Palestinian state but placing too many hurdles in the way of such a process being successful. In short, while never explicitly writing it, Levitsky and Weyl view Israel as engaging in competitive authoritarian behavior in a number of ways.
It is thus unsurprising given Levitsky’s research showing that competitive authoritarian regimes with strong ties to the West respond to pressure to democratize that he and Weyl came up with the prescription that they did. They are convinced that by isolating Israel from the West and placing its financial and diplomatic ties to the U.S. in jeopardy, it will create sufficient pressure to get Israel to take the peace process seriously and step back from the brink in ending the occupation. As they write, “We recognize that some boycott advocates are driven by opposition to (and even hatred of) Israel. Our motivation is precisely the opposite: love for Israel and a desire to save it.”
I take the authors’ professed love for Israel at face value, but the problem with their plan to address Israel’s behavior through boycotts and sanctions is that their misdiagnosis of the situation leads them to prescribe medicine that will not cure this particular disease. One of the defining characteristics of authoritarian states is that the power to alter course is entirely in the hands of the regimes; not only is there an extreme power imbalance with respect to the opposition, but the regime holds all of the cards in terms of opening up to democracy and competition. Levitsky and Weyl proceed based on an assumption that pressure on Israel will ipso facto lead to the creation of a Palestinian state and the end of an Israeli presence in the West Bank because it is in Israel’s power to do so at will given the right set of incentives. While many, including me, do not view the current Israeli government as in any way serious about the two state solution, the fact remains that successive Palestinian leaders and governments have turned down Israeli offers of statehood without so much as a counter response. This is not a scenario in which Israel can snap its fingers and create a new reality, or one in which Israel is solely to blame for the situation that exists. Israel can and should do better, particularly when it comes to settlement activity, but it does not automatically follow that a boycott of Israel will address the problem at hand, and that is without even factoring in Israel’s legitimate security concerns.
Levitsky and Weyl address head on the common critique that boycotting Israel constitutes a double standard by acknowledging that, no, Israel is not the world’s worst human rights violators, but that they also feel far more invested in Israel’s future fate than they do of other states. As someone who spends his time working on Israel rather than on Bulgaria or Comoros, I empathize with this position, but it again overlooks a crucial reality. While Levitsky and Weyl may be motivated by genuine concerns, their course of action ends up being discriminatory in effect if not in intent far beyond their limited scope. It’s one thing for them to care about Israel more than they do about China, but it’s another to actively work to ensure that Israel is treated worse, particularly given the international environment that seizes upon such efforts to argue that Israel is in fact the world’s worst violator of human rights. Just because Levitsky and Weyl acknowledge that Israel is not a rogue nation without parallel does not mean that such understanding will extend to those with a very different agenda who seize upon their call to action.
I understand the frustration with the Israeli government, with the settlement enterprise, with illiberal trends in Israeli society, and with a Jewish state that speaks for Jews everywhere irrespective of whether all Jews want to cede to it that authority. But Israel is still a democracy, and to view it as an authoritarian actor that is susceptible to pressures that work on authoritarian states leads to poor policy prescriptions. A boycott is the wrong approach, both morally and practically, and Levitsky and Weyl’s op-ed is an example of the road to hell being paved with good intentions.
Unholy Fire on the Temple Mount
October 15, 2015 § 5 Comments
As terrorist attacks on Israeli civilians proliferate across Jerusalem and other Israeli cities, everyone seems to be hoping that a combination of a greater Israeli military and police presence on the streets and the Palestinian Authority holding the line on larger organized attacks will prevent further violence. While everyone recognizes that there are no perfect solutions, the nature of this nascent uprising is more dangerous than those that have come before because of the fusion of political nationalism and religious nationalism. The Temple Mount has always been in the background imagery of the Israeli-Palestinian conflict, but now it is front and center and it does not bode well for what is to come.
The PA is largely impotent here because the attacks are being carried out by Palestinians from East Jerusalem, who are not under the PA’s jurisdiction, and the primary motivation is the most dangerous one of all, which is a perceived threat to Muslim dominance of the Temple Mount. Palestinians (and Jordanians, and the Arab League, and the Turkish government) accuse Israel of altering the status quo on the Temple Mount, and Abbas, the PA, Hamas, the Islamic Movement in Israel, Joint List Arab MKs, and nearly every other actor on the Palestinian side are whipping the Palestinian public into a frenzy over the issue. Because the status quo is an unwritten agreement and because the margins of what precisely it means have shifted over time, there is no consensus as to what precisely it entails, but the basic parameters are solely Muslim prayer on the Temple Mount and some form of access to the Mount for non-Muslims so long as prayer is not involved. From a technical standpoint, and in line with Prime Minister Netanyahu’s constant claims on the subject, the Israeli government has not altered the status quo, as it maintains an official policy of prohibiting Jews from praying on the Temple Mount. Indeed, Netanyahu has gone so far as to ban MKs from the site entirely so as not to risk a potentially explosive incident.
Nevertheless, Palestinians and Muslims worldwide refuse to believe that Israel is not in the midst of violating and attempting to alter the arrangement that has held since 1967. The reasons for this suspicion are that in the past half decade, and even more markedly this year, there have been increased Jewish visits and in larger numbers, along with visits from rightwing government ministers – Uri Ariel most prominent among them – who have prayed on the Mount and publicly demanded that the status quo be changed. This is part of a trend within religious Zionism to embrace the Temple Mount – as opposed to solely the Western Wall – as a site for prayer and a way of asserting Jewish nationalism in contrast to what was once a nearly universal religious prohibition from ascending to the Temple Mount plaza.
Given the involvement of government ministers in this changed dynamic and new restrictions on Muslim access to the Temple Mount during the High Holidays this year for security reasons, it is easy to understand why Palestinians are literally up in arms when their leaders demagogue about a mortal threat to Al-Aqsa. The fact that what Israel has given up in agreeing to this status quo – creating a blatantly discriminatory religious double standard against Jews at the holiest site in all of Judaism – or that by all objective accounts Netanyahu desperately does want to maintain the status quo seems not to matter. Also overlooked is that weapons and explosives were seized from Al-Aqsa by the Israeli police last month after having been stockpiled right under the noses of the Waqf in charge of administering the site, which seems to be quite the violation of the status quo given that weapons stockpiled atop the Temple Mount would almost certainly be used as part of a campaign to deny access to non-Muslims.
Despite the fact that the incitement taking place on social media is centered around the Temple Mount, that Abbas and other Palestinian leaders keep on raging about the Temple Mount, and that attackers who have been apprehended have given defending the Temple Mount as their primary motivation, some refuse to accept the reality of what is taking place. In a widely shared column in the Wall Street Journal, Bret Stephens characterized the wave of terrorist attacks as a Palestinian communal psychosis with no motivation behind it other than to kill Jews. Stephens is absolutely and unreservedly correct that knifing Israelis on the streets is indeed a psychotic and evil act and that there is no rational justification for it. But his dismissal of the Temple Mount status quo motivation wholesale because “Benjamin Netanyahu denies it and has barred Israeli politicians from visiting the site” rings a bit hollow, and not only because in the very next paragraph he quotes Abbas saying, “Al Aqsa Mosque is ours. They [Jews] have no right to defile it with their filthy feet.” It ignores the fact that irrespective of what Netanyahu has actually done to preserve the status quo – something that State Department spokesman John Kirby yesterday confirmed – the perception among Palestinians, including those killing and maiming Israelis, is very different.
Which brings me to the final point, which is the wider context beyond the Temple Mount. To deny the role of the occupation of the West Bank and the second class status of Palestinians in Jerusalem in all of this is to be willfully blind, just as blaming the occupation for this completely is to be dangerously naïve and enables more and uglier violence. There is a middle ground between “the occupation causes terrorism” and “terrorism isn’t related to the occupation at all” and it is vital to keep this in mind, as there are no easy answers or parsimonious narratives that can entirely account for the terrible events happening in Israel. Humans are complex animals and we are capable of processing complex thoughts. Incitement from Palestinian leaders and false claims about the Temple Mount and even outright murderous hatred of Jews may be the spark for the current violence, but it can also simultaneously be true that a nearly half-century long military occupation of the West Bank and blatant mistreatment of Arabs living in a supposedly undivided Jerusalem is the propane supply for the current explosion. To deny the lessons of history on the awesome and destructive power of nationalism and to not see it on display among Palestinians as their nationalist dreams go unrealized is to defy logic, even when there are other factors at play as well.
If there is one lesson to take away from all of this, it is that separation for Israel from the Palestinians is more important than ever, as this is only a taste of things to come. The current violence is being driven by Palestinian women, teenagers, and children who could not care less about the PA leadership, the Oslo Accords, or the PA’s desire to maintain some sense of quiet in order to preserve its own hold on the West Bank. While the PA security forces may be able to keep the lid on organized terror attacks planned by cells in the West Bank, the lone wolf and unorganized attacks taking place on Israeli streets are beyond its control. The disappearance of a sense of safety and security for Israelis during their daily routines illuminates the chimerical fantasy of a one-state solution and provides a glimpse into what ethnic strife in a bi-national state might look like. Terror cannot and should not be rewarded, but there also needs to be a greater sense of urgency to come up with a solution that will ameliorate this situation for good.
Abandon The Peace Process To Save The Two State Solution
August 12, 2014 § 4 Comments
My friend Jordan Hirsch and I (follow him on Twitter @jordanchirsch if you aren’t already for brilliant commentary on a whole host of topics) argue in Foreign Affairs that the recent fighting in Gaza proves the wisdom of the 2005 disengagement, and that Israel needs to unilaterally withdraw from the West Bank as well. The article can be found here and here’s the opening salvo.
As the latest battle between Israel and Hamas in Gaza wears on, there are two schools of thought — one on the right and one on the left — about what Israel should do next.
The first take, on the right, is that renewed fighting in Gaza proves that Israel’s disengagement from Gaza in 2005 was a mistake. According to this view, the withdrawal empowered Hamas, inviting rockets from above and tunneling terrorists from below, while earning Israel no international credit for having ended its occupation of the coastal strip. That pattern, the thinking goes, would repeat itself should Israel disengage from the West Bank. For that reason, any pullout now would be dangerously misguided.
The second argument, on the left, is that Israel’s mistake was not that it disengaged from Gaza, but that it did not sufficiently support the Palestinian Authority (PA) and its leader, Mahmoud Abbas, thereafter. By failing to reward Abbas’ nonviolent resistance, this theory suggests, Israel robbed Palestinians of the hope that anything but Hamas’ rockets could achieve their aims. The best means of countering Hamas in Gaza, then, is to present an alternative in the West Bank and immediately return to negotiations with Abbas to demonstrate the efficacy of a nonviolent approach.
Both positions are understandable. Israel has fought a string of wars with Hamas since leaving Gaza in 2005, each more threatening to its civilians than the last. For that reason, maintaining some control in the West Bank seems to be the most sensible option. On the other hand, those hoping for more Israeli support for the PA would like Israel to bolster the notion that Palestinians can succeed without resorting to armed resistance. Yet closer examination reveals that neither of these positions is tenable. And, in fact, there is a third option. Israel correctly, if not faultlessly, disengaged from Gaza. And now, to protect itself in the long run, it must do so again from the West Bank. Israel must abandon the peace process in order to save the two-state solution.
Read the rest here at Foreign Affairs.